Post-Mediæval Preachers: Some Account of the Most Celebrated Preachers of the 15th, 16th, & 17th Centuries; with outlines of their sermons, and specimens of their style — John Shaqi
Post-Mediæval Preachers: Some Account of the Most Celebrated Preachers of the 15th, 16th, & 17th Centuries; with outlines of their sermons, and specimens of their styleBaring-Gould, S. (Sabine)
History
Post-Mediæval Preachers: Some Account of the Most Celebrated Preachers of the 15th, 16th, & 17th Centuries; with outlines of their sermons, and specimens of their style
Baring-Gould, S. (Sabine)
Preaching
What, for example, could be more graceful than the following, given
by the Bishop of Cadiz, when speaking of the impossibility of man
comprehending the reason of God’s dealings, when He touches with the
finger of death at one time a child, at another an aged man, then a
youth, and next, perhaps, one in full vigour of manhood? To us, this
selection seems to be a matter of chance, but there is no chance in
it. The Bishop then uses this illustration. The deaf man watches the
harpist, and sees his fingers dance over the strings in a strange and
unaccountable way. Now a strong silver cord is touched, then a slender
catgut string. At one time a long string is set vibrating, at another a
very short string; now several are thrummed together, and then one alone
is set quivering. Just so is it with us; we hear not the perfect harmony,
nor follow the wondrous melody of God’s operations, for the faculty of
comprehending them is deficient in us, and to us in our faithlessness
there seems chance and hazard, where really there exists harmony and
order.
Osorius uses a different simile in illustrating an idea somewhat similar.
He is speaking to those who murmur at God’s dealings in this world,
and who would fain have His disposition of things altered in various
particulars. He then says, that those who look on an unfinished piece
of tapestry see a foot here, a hand there, a patch of red in one spot,
of green in another, and all seems to be confusion. Let us wait till
the work is complete, and we shall see that not a hand or foot, not a
thread even is out of place. Such is the history of the world. We see
blood and war where there should be peace; we see men exalted to be kings
who should have been slaves, and men condemned to be slaves who would
have ruled nations in wisdom and equity, and we think that there is
imperfection in the work. Wait we awhile, till at the Last Day the great
tapestry of this world’s history is unrolled before us, and then we shall
see that all has been ordered by God’s good providence for the very best.
But Scripture supplied most of the illustrations needed by these
preachers. It was to them an inexhaustible storehouse, from which they
could bring forth things new and old. Holy Scripture seems to have
supplied them with every thing that they required; it gave them a text,
it afforded confirmation to their subject; from it they drew mystical
illustrations for its corroboration, and examples wherewith to enforce
precept.
To some, the sacred page may be crystalline and colourless as a
rain-drop, but to these men who knew from what point to view it, it
radiated any colour they desired to catch.
Public-domain text, read in full here on John Shaqi.
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