Post-Mediæval Preachers: Some Account of the Most Celebrated Preachers of the 15th, 16th, & 17th Centuries; with outlines of their sermons, and specimens of their style — John Shaqi
Post-Mediæval Preachers: Some Account of the Most Celebrated Preachers of the 15th, 16th, & 17th Centuries; with outlines of their sermons, and specimens of their styleBaring-Gould, S. (Sabine)
History
Post-Mediæval Preachers: Some Account of the Most Celebrated Preachers of the 15th, 16th, & 17th Centuries; with outlines of their sermons, and specimens of their style
Baring-Gould, S. (Sabine)
Preaching
The effect produced by the sermons of these ancient preachers was
sometimes extraordinary. Jerome de Narni preached one day before the
Pope, with such zeal, on the duties of residence, that next day, thirty
bishops fled from Rome to their several dioceses. St. John Capistran,
a Franciscan, preached in 1452 at Nuremberg, in the great square of
the town, and he spoke with such vehemence against gambling, that the
inhabitants brought out their dice, cards, and tables, heaped them up and
burned them before him. The same thing happened next year at Breslau. Of
the marvellous conversions, the result of their powerful preaching, of
course we can know but little, though there is evidence that they were
neither few nor unenduring. It was not an uncommon thing for people to
throw themselves at the foot of the pulpit, and denounce themselves of
crimes they had committed, or to throng the preacher after the sermon
was over, earnestly desiring him to hear their confessions. But the most
original scene, the result of a sermon of great power, exhorting to
confession and amendment, took place in a church at Turin, during Lent
in 1780. After the most touching appeal of the preacher, a man stood
up and began to confess his sins aloud. He said that he was a lawyer,
and that his life had been one of extortion. He mentioned the names of
several families which he had pillaged, widows’ houses he had devoured,
orphans’ substance which he had conveyed into his own pocket. This went
on for some little while, when suddenly a gentleman on the other side of
the church sprang up, and in a voice choking with rage, exclaimed, “Don’t
believe him! it is not true. The good-for-nothing fellow is describing me
and my acts; but I never did any thing of the kind!” It was evident to
all that the cap fitted.
The story is told of a rich usurer of Vicenza urging the ecclesiastical
authorities of the town to send for an eminent preacher to declaim
against usury. “He has converted many usurers in various towns of Italy,”
said the man, “and I should not in the least scruple to pay some of the
expense of his coming here.” “But,” said the clergyman to whom he spoke,
“if you are determined on your own conversion, you surely need not the
exhortations of a preacher to strengthen your resolutions.” “Oh!” replied
the usurer, “it is not for myself. This town is so full of usurers, that
there is no room for a poor fellow like me to gain a livelihood. Now if
they were all converted, and gave up their evil habits, there would be
some chance of my being able to pick up a living.”
Public-domain text, read in full here on John Shaqi.
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