Post-Mediæval Preachers: Some Account of the Most Celebrated Preachers of the 15th, 16th, & 17th Centuries; with outlines of their sermons, and specimens of their styleBaring-Gould, S. (Sabine)
History
Post-Mediæval Preachers: Some Account of the Most Celebrated Preachers of the 15th, 16th, & 17th Centuries; with outlines of their sermons, and specimens of their style
Baring-Gould, S. (Sabine)
Preaching
In style Hartung resembles the more earnest preachers of dissent, because
he speaks from the heart. _Out of the abundance of the heart the mouth
speaketh._ If our preachers had the zeal and the love of God which was
found among the great Catholic orators, and is still to be discovered
among dissenting ministers, there would be fewer complaints of the
barrenness of the land, less deadness to the calls of God in professed
Church-goers. It is quite impossible for a preacher to effect the
slightest good unless he feels what he says from the depths of his soul;
it is hopeless for him to expect to draw hearts to the love of Jesus,
if he knows not what that love is. And the sermon, however eloquent and
finished in style, will never convert sinners, unless its inspiration is
derived from God; and that inspiration can alone be obtained by prayer.
He who prays much is filled with a power of winning souls quite
inexplicable; he sheds a sort of magnetic influence upon hearts, drawing
them to Christ; and, though the words be few and ill-chosen, they can do
a work for God which the most polished masterpiece of elocution would be
powerless to effect.
I think the story is told of Francis Borgia, that he was asked to preach
at a certain church in a distant city. On his arrival he was too ill
to speak, and he requested some one to occupy his place. “No!” said the
priest who had summoned him; “only mount the pulpit, say nothing, and
come away.” He did so; hearts were touched, people burst into tears, and
the confessionals were filled with penitents. He was a man of _Prayer_.
JOSEPH DE BARZIA.
I know of no preacher of his age who comes so near to Paolo Segneri, the
great luminary of Italian eloquence, as this Spaniard, De Barzia. He
flourished at the beginning of the seventeenth century, and was Bishop of
Cadiz.
His works are:—
Christianus animarum excitator. Auctore J. de Barzia, Soc. Jesu; Augustæ
Vindelicorum, 1721, 2 vols. folio.
There is, I believe, a mistake in this title; Joseph de Barzia was not a
Jesuit; at all events, the brothers Bächer have not included him in their
catalogue.
Compendium excitatoris Christiani; lingua primum Hispanica vulgatum
ipsomet ab Auctore Rdo. D. Josepho de Barzia Episcopo Gaditano, nunc
demum Latine versum a R. P. Petro Gummersbach, Soc. Jesu; Coloniæ, 1724,
4to.
Manductio ad excitationem Christianorum; seu, Sermones Missionales.
Auctore Jos. de Barzia; Augustæ Vindelic., 1732, 2 vols. in one, 8vo.
Ibid. 1737, 2 vols. in one, 8vo.
The sermons of De Barzia are model mission-discourses; they are
interesting, pointed, full of illustration and anecdote, and are
eminently qualified to arrest the attention, and arouse the consciences
of the hearers.
Public-domain text, read in full here on John Shaqi.
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