Post-Mediæval Preachers: Some Account of the Most Celebrated Preachers of the 15th, 16th, & 17th Centuries; with outlines of their sermons, and specimens of their styleBaring-Gould, S. (Sabine)
History
Post-Mediæval Preachers: Some Account of the Most Celebrated Preachers of the 15th, 16th, & 17th Centuries; with outlines of their sermons, and specimens of their style
Baring-Gould, S. (Sabine)
Preaching
On the words, _He stood in the midst of them_, he remarks: “There then
were the disciples gathered in terror, in error, all had lost their
faith, all wavered, doubting of the resurrection. All, the Virgin
excepted, had lost the light of faith, as is represented by the Church
in her Office for Holy Week (i. e. Tenebræ), when fifteen candles are
extinguished, one alone being excepted and allowed to remain alight.
This indicates the eleven Apostles with the three women losing the light
of faith, which remained in the Virgin alone, of whom it might truly be
said, _Her candle goeth not out by night_. These, then, being gathered
together, Christ was present in the midst, though the doors were shut;
for just as He issued from the Virgin’s womb leaving her still virgin, as
He passed through the unmoved stone of the sepulchre, so now did He enter
to His disciples without impediment, for nothing can hinder the transit
of a glorious body: _He stood in the midst of them!_ Stood as a pastor
in the midst of his flock, gathering them to him; as a leader in the
midst of his soldiers, encouraging them; as the sun in the midst of the
stars, illumining them; as the heart in the midst of the body, vivifying
it; as the tree of life in the midst of Paradise amongst the elect trees;
as the candlestick in the midst of the house, lighting it and dispelling
its gloom; as the column in the midst of the building, sustaining it.
“And this word _stood_ has its special significance, denoting the
resurrection. For before the resurrection, when He bore the burden of
our sins, He is described as at one time lying in the manger, at another
as seated weary by the well, and then as prostrate with His face to the
earth praying, upon the mountain, or as bowed down and crying to the
Father in the garden, or again as stooping under the weight of the cross
as He ascended Calvary, whilst on the cross itself He is spoken of as
bowing His head to give up the ghost. All which attitudes of the body
denote the weight of our sins with which He was burdened. But now, that
burden is shaken off in His resurrection, for He has drowned it in the
abyss of His blood, and so rightly is He spoken of as _standing_ in the
midst.”
Public-domain text, read in full here on John Shaqi.
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