Post-Mediæval Preachers: Some Account of the Most Celebrated Preachers of the 15th, 16th, & 17th Centuries; with outlines of their sermons, and specimens of their styleBaring-Gould, S. (Sabine)
History
Post-Mediæval Preachers: Some Account of the Most Celebrated Preachers of the 15th, 16th, & 17th Centuries; with outlines of their sermons, and specimens of their style
Baring-Gould, S. (Sabine)
Preaching
Jacques Marchant thus paraphrases the 110th Psalm: “At the ascension it
was said unto Him, _Sit Thou on My right hand, until I make Thine enemies
Thy footstool_. That is, Do Thou, who art exalted above all creatures,
share with Me My kingdom until all Thine enemies are subjected unto Thee,
till the kingdom of the predestinate is filled, and Thy victory has
attained to its perfection. And here by the fulfilling of the kingdom of
predestination, and the conquering of foes, and the extension of empire,
this is signified, that in the consummation of the age, He will return
again into the world, that the subjection of every thing to Him may be
made manifest in all the world. Wherefore the Psalmist adds, _The Lord
shall send the rod of Thy power out of Sion: be Thou ruler, even in the
midst among Thine enemies_. That is, the sceptre of Thy royal power, the
sceptre of strength, shalt Thou begin to extend and pass on from the city
and mount of Sion, even unto the ends of the earth, by Thy Apostolic
messengers; so that Thou mayest rule even in the midst of Thy enemies
and false brethren, Jews, heathen, and heretics. In the end of the age,
however, Thy kingdom will be exalted perfectly over Thine enemies, when
Thou shalt send forth the sceptre of virtue, the banner of Thy cross out
of the Heavenly Sion, that Thy foes may be entirely subjected beneath Thy
feet. Then he adds: _In the day of Thy power shall the people offer Thee
freewill offerings with an holy worship_, when the kingdom will be Thine,
and Thine the only principality.” The Vulgate varies so much from our
English Version in this third verse, that Marchant’s paraphrase cannot
apply to it, and I shall therefore pass on to the fifth verse: “_The Lord
upon Thy right hand shall wound even kings in the day of His wrath_.
Christ our Lord sitting at Thy right hand shall break all the power of
kings who have persecuted the Church. Then shall the Neroes, Maximinians,
and Deciuses be thrust down into hell. _He shall judge among the heathen;
He shall fill the places with the dead bodies_: He shall then exercise
judgment over all nations, and, having condemned the wicked, shall
perfect and consummate their last extermination. Then shall the _places_
of hell be filled with impious men, and with devils thrust down thither
and there enclosed; and that because _He shall smite in sunder the heads
over divers countries_, breaking down the proud, and bringing them into
confusion before all the world.
“And would you know why He is given such power to judge the nations and
trample upon kings and haughty men? _He shall drink of the brook in the
way: therefore shall He lift up His head._ Because, forsooth, in this way
and mortal life, which glides by as a brook, He drank the turbid water,
bearing our infirmities, by His Passion descending into the very depths
of the stream; therefore, because of this so great humility, hath God
highly exalted Him, making Him the Judge of all.
Public-domain text, read in full here on John Shaqi.
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