England -- Social life and customs -- 20th century -- Fiction; Families -- Fiction; Journalists -- Fiction
The other man, besides Johnny Potter, was the Honourable Laurence Juke, a
Radical of moderately aristocratic lineage, a clever writer and actor,
who had just taken deacon's orders. Juke had a look at once languid and
amused, a well-shaped, smooth brown head, blunt features, the
introspective, wide-set eyes of the mystic, and the sweet, flexible voice
of the actor (his mother had, in fact, been a well-known actress of the
eighties).
The two women were Jane Potter and Katherine Varick. Katherine Varick had
frosty blue eyes, a pale, square-jawed, slightly cynical face, a first in
Natural Science, and a chemical research fellowship.
In those happy days it was easy to stay in places, even by the sea, and
they stayed first at the fishing village of Mevagissey. Gideon was the
only one who never forgot that they were to make observations and write a
book. He came of a more hard-working race than the others did. Often the
others merely fished, boated, bathed, and walked, and forgot the object
of their tour. But Gideon, though he too did these things, did them, so
to speak, notebook in hand. He was out to find and analyse Potterism, so
much of it as lay hid in the rocky Cornish coves and the grave Cornish
people. Katherine Varick was the only member of the party who knew that
he was also seeking and finding it in the hidden souls of his
fellow-seekers.
2
They would meet in the evening with the various contributions to the
subject which they had gathered during the day. The Urban District
Council, said Johnny, wanted to pull down the village street and build an
esplanade to attract visitors; all the villagers seemed pleased. That was
Potterism, the welcoming of ugliness and prosperity; the antithesis of
the artist's spirit, which loved beauty for what it was, and did not want
to exploit it.
Their landlady, said Juke, on Sunday, had looked coldly on him when he
went out with his fishing rod in the morning. This would not have been
Potterism, but merely a respectable bigotry, had the lady had genuine
conscientious scruples as to this use of Sunday morning by the clergy,
but Juke had ascertained tactfully that she had no conscientious
scruples about anything at all. So it was merely propriety and cant, in
brief, Potterism. Later, he had landed at a village down the coast and
been to church.
Public-domain text, read in full here on John Shaqi.
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