England -- Social life and customs -- 20th century -- Fiction; Families -- Fiction; Journalists -- Fiction
His black eyes were haunted by memories of old fears; the fears his
ancestors had had in them, listening behind frail locked doors for the
howl 'Down with the Jews!' The fears that had been branded by savages
into his own infant consciousness half a century ago; the fears seared
later into the soul of a boy by boyish savages at an English school; the
fears of the grown man, always hiding something, always pretending,
always afraid....
I discovered then--and this is why I am recording this family incident
here, why it connects with the rest of my life at this time--that
Potterism has, for one of its surest bases, fear. The other bases are
ignorance, vulgarity, mental laziness, sentimentality, and greed. The
ignorance which does not know facts; the vulgarity which cannot
appreciate values; the laziness which will not try to learn either of
these things; the sentimentality which, knowing neither, is stirred by
the valueless and the untrue; the greed which grabs and exploits. But
fear is worst; the fear of public opinion, the fear of scandal, the fear
of independent thought, of loss of position, of discomfort, of
consequences, of truth.
My poor parents were afraid of social damage to their child; afraid lest
she should be mixed up with something low, outcast, suspected. Not all my
father's intellectual brilliance, nor all my mother's native wit, could
save them from this pathetic, vulgar, ignorant piece of snobbery.
Pathetic, vulgar, and ignorant, because, if they had only known it,
Rosalind stood to lose nothing she cared for by allying herself with a
Jewish painter of revolutionary theories. Not a single person whose
friendship she cared for but would be as much her friend as before. She
had nothing to do with the _bourgeoisie_, bristling with prejudices and
social snobberies, who made, for instance, my mother's world. And that is
what one generation should always try to understand about another--how
little (probably) each cares for the other's world.
Of course, Rosalind married Boris Stefan. And, as I have said, the
whole incident is only mentioned to illustrate how Potterism lurks in
secret places, and flaunts in open places, pervading the whole fabric
of human society.
2
Peace with Germany was signed, as every one knows, on June 28th. Nearly
every one crabbed it, of course, the _Fact_ with the rest. I have no
doubt that it did, as Garvin put it, sow dragon's teeth over Europe. It
certainly seemed a poor, unconstructive, expensive, brittle thing enough.
But I am inclined to think that nearly all peace treaties are pretty bad.
You have to have them, however, and you may as well make the best of
them. Anyhow, bad peace as it looked, at least it _was_ peace, and that
was something new and unusual. And I confess frankly that it has, so far,
held together longer than I, for one, ever expected it would. (I am
writing this in January, 1920).
Public-domain text, read in full here on John Shaqi.
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