Pottery and Porcelain, from early times down to the Philadelphia exhibition of 1876Elliott, Charles Wyllys
History
Pottery and Porcelain, from early times down to the Philadelphia exhibition of 1876
Elliott, Charles Wyllys
Pottery -- History; Pottery -- Marks
The figure (44) here given is a perfect example of this delicate vase,
and is painted with colored clays, which are fixed to the body of the
vase by heat, and are, therefore, indestructible.
[Illustration: FIG. 45.--_Pot for Infusion._]
A pot for infusion (Fig. 45) is easily understood. It is a Greek
ancestor to our teapot, and is marked by that elegance of form which
appears in much of the work of the Grecian potters.
The curious cup (Fig. 46) called a COUTHON is about eight inches in
diameter. Our illustration shows at A the top of the cup with the open
centre, while at B and C may be seen the peculiar involuted form. Just
what uses this could have been put to does not appear. It is more an
object of curiosity and gracefulness than of use. Just in what way such
a pot can have been turned is not plain to the uninitiated soul.
The CUP OF ARCESILAUS (shown in Figs. 47 and 48) is one of the most
graceful and beautiful things which has come down to us from the Greeks.
It is supposed to date back to the time of Pindar, some 500 years before
Christ. The cup is now to be seen in the collection of the Rue de
Richelieu in Paris; it was found in Etruria, but was made by a potter of
Cyrene. It is discovered that at this African city was a great pottery
for the making of Greek vases, out of which have come some of the most
perfect found; among them this one. So far had the art and culture of
the Greeks spread even then. The cup is about thirteen inches in
diameter. Its name comes from the King of Cyrenaica, whose glories were
sung by Pindar. The clay is very fine, and is of a delicate red; and
this has been almost hidden by a black which appears solidly at the
handles and foot. The design is put on with a colored clay or _engobe_
of a yellowish-white, which is fixed by the fire; and it is believed
that it must have passed through the furnace some three times.
The picture (Fig. 48) is curious and interesting. The king is shown
sitting on the deck of a vessel afloat, holding his sceptre. Before him
his servants are weighing baskets of merchandise, and below the deck
others are seen carrying away the baskets into the hold. Now, what is
this they are weighing and carrying away?
[Illustration: FIG. 46.--_A Couthon._]
M. de Witte, in making his catalogue, decides that the Greek word near
the manager who is pointing to the scales means _silphium_ or
_asafoetida_: the most odious of flavors to us, but one which still
provokes delicious titillations in some Orientals. Altogether, we get a
glimpse of life in this early Pindaric time; we see that a king then was
not a mere figure-head, but a real king who oversaw his cargoes, and
probably loved asafoetida, and was fond of making money, as some of
our sovereigns are to-day.
Public-domain text, read in full here on John Shaqi.
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