We call it unction. It is this unction which makes the Word of God "quick and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and a discerner of the thoughts and intents of the heart." It is this unction which gives the words of the preacher such point, sharpness, and power, and which creates such friction and stir in many a dead congregation. The same truths have been told in the strictness of the letter, smooth as human oil could make them; but no signs of life, not a pulse throb; all as peaceful as the grave and as dead. The same preacher in the meanwhile receives a baptism of this unction, the divine inflatus is on him, the letter of the Word has been embellished and fired by this mysterious power, and the throbbings of life begin—life which receives or life which resists. The unction pervades and convicts the conscience and breaks the heart. This divine unction is the feature which separates and distinguishes true gospel preaching from all other methods of presenting the truth, and which creates a wide spiritual chasm between the preacher who has it and the one who has it not. It supports and impregnates revealed truth with all the energy of God. Unction is simply putting God in His own Word and on His own preacher. By mighty and great prayerfulness and by continual prayerfulness, it is all potential and personal to the preacher; it inspires and clarifies his intellect, gives insight and grasp and projecting power; it gives to the preacher heart power, which is greater than head power; and tenderness, purity, force flow from the heart by it. Enlargement, freedom, fulness of thought, directness and simplicity of utterance are the fruits of this unction. Often earnestness is mistaken for this unction. He who has the divine unction will be earnest in the very spiritual nature of things, but there may be a vast deal of earnestness without the least mixture of unction. Earnestness and unction look alike from some points of view. Earnestness may be readily and without detection substituted or mistaken for unction. It requires a spiritual eye and a spiritual taste to discriminate.