Each of us has his own personal temptation in the way of pain,--from
the dentist's chair to the most severe suffering, or the most
painful operation,--and each can apply for himself the better way of
bearing it. And it is not perhaps out of place here to speak of the
taking of ether or any anaesthetic before an operation. The power of
relaxing to the process easily and quietly brings a quicker and
pleasanter effect with less disagreeable results. One must take
ether easily in mind and body. It a man forces himself to be quiet
externally, and is frightened and excited mentally, as soon as he
has become unconscious enough to lose control of his voluntary
muscles, the impression of fright made upon the brain asserts
itself, and he struggles and resists in proportion.
These same principles of repose should be applied in illness when it
comes in other forms than that of pain. We can easily increase
whatever illness may attack us by the nervous strain which comes
from fright, anxiety, or annoyance. I have seen a woman retain a
severe cold for days more than was necessary, simply because of the
chronic state of strain she kept herself in by fretting about it;
and in another unpleasantly amusing case the sufferer's constantly
expressed annoyance took the form of working almost without
intermission to find remedies for herself. Without using patience
enough to wait for the result of one remedy, she would rush to
another until she became--so to speak--twisted and snarled in the
meshes of a cold which it took weeks thoroughly to cure. This is not
uncommon, and not confined merely to a cold in the head.
We can increase the suffering of friends through "sympathy" given in
the same mistaken way by which we increase our own pain, or keep
ourselves longer than necessary in an uncomfortable illness.
IX.
NERVOUS STRAIN IN THE EMOTIONS
THE most intense suffering which follows a misuse of the nervous
power comes from exaggerated, unnecessary, or sham emotions. We each
have our own emotional microscope, and the strength of its lens
increases in proportion to the supersensitiveness of our nervous
system. If we are a little tired, an emotion which in itself might
hardly be noticed, so slight is the cause and so small the result,
will be magnified many times. If we are very tired, the magnifying
process goes on until often we have made ourselves ill through
various sufferings, all of our own manufacture.
Public-domain text, read in full here on John Shaqi.
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