By some such plans relief could be afforded to all who belong to what may be called the lowest class; for the assistance of those who could be helped by tools, emigration, or money, the great Friendly Societies, the Society for Relief of Distress, and the Charity Organisation Society might act in conjunction. These societies are unsectarian, are already organised, and may be developed in power and tenderness to any extent by the addition of members and visitors. These means and all means which are suggested seem sadly inadequate, and in their very setting forth provoke criticism. There are no effectual means but those which grow in a Christian society. The force which, without striving and crying, without even entering into collision with it, destroyed slavery will also destroy poverty. When rich men, knowing God, realise that life is giving, and when poor men, also knowing God, understand that being is better than having, then there will be none too rich to enter the kingdom of heaven, and none too poor to enjoy God’s world. SAMUEL A. BARNETT. ------------------------------------------------------------------------ III. _PASSIONLESS REFORMERS._[1] [1] Reprinted, by permission, from the _Fortnightly Review_ of August 1882. The mention of the poor brings up to most people’s minds scenes of suffering, want, and misery. The vast number of people who, while poor in money, are rich in life’s good, who live quiet, thoughtful, dignified lives, are forgotten, and the word ‘poor’ means to many the class which we may call degraded. But the first class is by far the largest, and the wide East End of London (which the indolent think of only as revolting) contains at a rough calculation, say, twenty of the worthy poor to one of the degraded poor. It is curious how widely spread is the reverse idea. Many times have I been asked if I am not ‘afraid to walk in East London,’ and an article on the People’s Entertainment Society aroused, not unjustly, the anger of the East London people at the writer’s descriptions of them and of her fears for her personal safety while standing in the Mile End Road! One lady, after a visit to St. George’s-in-the-East and Stepney, expressed great astonishment to find that the people lived in _houses_. She had expected that they abode, not exactly in tents, but in huts, old railway carriages, caravans, or squatted against a wall. East Londoners will be glad to know that she went back a wiser and not a sadder woman, having learnt that riches are not necessary to refinement, that some of the noblest characters are developed under the enforced self-control of an income of a pound or thirty shillings a week, that love lived side by side with poverty without thought of exit by the window though poverty had trodden a beaten path through the door, and that books and ideas, though not plentiful enough to become