Practicable Socialism: Essays on Social ReformBarnett, S. A. (Samuel Augustus)
General
Practicable Socialism: Essays on Social Reform
Barnett, S. A. (Samuel Augustus)
Great Britain -- Social conditions -- 19th century; Social problems; Working class
Again, to be quiet, to be alone are among influences that purify.
Every one when abroad has, I suppose, felt the privilege of being able
to go into the churches whenever they wished. In our great towns the
privilege is equally needed, and, where the poor live, doubly so. When
one room has to be shared by the whole family, sometimes including
a lodger, there can be no quiet, and loneliness is impossible. Some
of the clergy are recognising this want, and open their churches at
other than service times, but the practice is still rare. A notice
outside our church tells how those may enter who ‘wish to think or
pray in quietness.’ About ten a day use the permission, some of them
kneeling shyly in the side aisle, as if their attitude were unwonted
and caused shame; others sitting quietly for a long time, as if weary
of the grind and noise outside; while sometimes men come to make their
mid-day prayer. Here again is a means with invisible results; but quiet
and loneliness are possessions to which every one has a right, without
which it is difficult, almost impossible, to ‘commune with God,’ and
the gift of which is still to be given to the poor.
Then there is the beauty of Art, now almost entirely absent from the
dwellings of the poor, and yet by them so felt as a pleasure; the
beauty of form and colour, which it is possible to show in schoolroom
and church decoration; the beauty of light and brightness, the beauty
of growth to be seen in gardens and churchyards. Outside our church
are planted two Virginia creepers; poor things they are, hardly to
be recognised by their relations in kindlier soil. But once, in a
third-class carriage, I was surprised to hear the church described as
the one ‘where the jennies growed.’
It is easier now (thanks to the Kyrle Society and Miss Harrison’s
generous gifts of work) to make school and mission rooms pretty. A
beautiful workroom is a very strong, though invisible, influence.
One girl, who had to leave our school on account of moving from the
neighbourhood, said quite naturally, among her regrets at leaving and
her description of the new school, ‘It is so ugly it makes one not
care.’
The pictures in a schoolroom should be various, and, if possible,
often changed. Pictures of action or of historical incidents are the
most generally appreciated, but pictures of flowers, fairy tales,
landscapes, and sea are suggestive.
Public-domain text, read in full here on John Shaqi.
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