Practicable Socialism, New SeriesBarnett, S. A. (Samuel Augustus)
Religion
Practicable Socialism, New Series
Barnett, S. A. (Samuel Augustus)
Great Britain -- Social conditions -- 19th century; Social problems; Working class
That these demands were not unnecessary is shown by the following
instances of unequal treatment given in the Reports:--
“In one case a widow with four dependent children, and one boy
earning 15s. a week, with a total income to the family of 25s.,
received 7s. from the Guardians, bringing their total up to 32s. a
week for six persons. One Board gives 6d. and 5 lb. of flour per
week for each child; another family received 5s. a week, bringing
their total to 51s. 6d. per week; another 6s. a week for the mother
and three children (all little tots) with ‘no other known income’.”
The action of Boards on this circular has been varied. Some have
declared themselves “satisfied with their proceedings,” and that “no
alteration is required”. Others have set to work to settle a scale of
payments for certain defined cases; but though every one must rejoice
that a circular (though a belated one) has been issued from the Local
Government Board, and that the Guardians are moving, yet the proposals
do not seem to me to meet the case. The world cannot be divided into
good or bad, white or black--infinite are the shades of grey. More, much
more, than adequacy or uniformity of payment is required. Many classes
of help are needed. I would suggest as possible solutions of this
difficult problem (and my long experience of thirty-three years’ life in
Whitechapel does not allow me to minimize the difficulty) the following
plans:--
I.--The children could be boarded out with their own mothers. We have to
travel back to Egypt to see how well it succeeded when tried on Moses,
and it succeeded because it obtains for the child the one essential
basis of all education--i.e. Love. The plan is based on quite a simple
principle.
Women have to be engaged by the State to rear children--it is done in
workhouses, barrack schools, scattered homes, village communities, and
in boarding-out. Why should not some of the women so engaged be the
children’s own mothers? The mother so employed must be of good
character, and have thrifty, home-making virtues, the same sort of
qualities, in short, as are sought for in the foster parents of
boarded-out children. She would be moved into the country, or into a
healthy suburb, and, if her own family is not large enough adequately to
employ her, she could have one or two more children or babies sent to
her. She would be under close inspection, and the Boarding-out Committee
would make her feel that, though the children were her own, yet it was
the duty of the State to see that she did her duty to them on a high
plane.
For some families this seems to me the best of all possible solutions,
but I have to recognize that it is not practicable except for
self-respecting worthy women.
Public-domain text, read in full here on John Shaqi.
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