II.--To suit those affectionate mothers who are too untutored to do without set tasks of employment and daily supervision, there might be some sort of modification of the plan. Some twenty of these women could be placed in small cottages, or tenements in a quadrangle, and employed for part of the day at one of the giant official institutions for the infirm or imbecile which are scattered all over the country. The children could be kept at school for dinner, and care taken that the women’s hours of labour were short enough to enable them to home-make morning and evening when the children return from school. III.--For other women, who, as the Report says, are “too ignorant to be effective mothers,” and yet whose only thought is their children, teaching colonies might be established, the mothers putting themselves into training, with the hope of being ultimately counted as worthy to rear their own children at the expense of the State--a goal to strive for when they have mastered the skilled trade of “mothering”. IV.--For women who are already employed at suitable work, special arrangements could be made as the condition of their receiving out-relief, either concerning their hours of labour or to secure the household assistance necessary to maintain their children as children of every class ought to be kept. I can imagine certain employers, such as the ever public-spirited Mr. Cadbury, being willing to arrange shifts of labour to suit these needs. V.--From other mothers the children should be removed altogether, and for these children I should counsel emigration, for all workers can cite cases of the ruin of young people, when they reach wage-earning ages, by bad parents claiming their rights over them. To turn these suggestions into facts would take much work, thought, patience, prayer. “Each case,” as the Majority report says, “seems to call for special and individual attention.” But is it not worth while? Can we as Christians allow the present condition of things to go on?