Practicable Socialism, New SeriesBarnett, S. A. (Samuel Augustus)
Religion
Practicable Socialism, New Series
Barnett, S. A. (Samuel Augustus)
Great Britain -- Social conditions -- 19th century; Social problems; Working class
If it be asked what proof there be that such music has a permanent
effect on the hearers, the only answer is that people do not always know
how they have been most influenced. It is the air unconsciously breathed
which affects the cure much more often than the medicine so consciously
taken. Music may most deeply and permanently affect those who themselves
can express no appreciation with their words or show results in their
lives. Like the thousand things which surrounds the child and which he
never notices, music may largely serve in the formation of character and
the satisfaction of life. That the performance of this music in the East
End is not followed by expressions of intelligent appreciation or by
immediate change of life is no proof of its failure to influence. The
fact that crowds come to listen is sufficient to make the world
reconsider its opinion that the people care only for what is light or
laugh-compelling. There is evidently in the highest music something
which finds a response in many minds not educated to understand its
mysteries nor interested in its creation. This suggests that music has
in the present time a peculiar mission.
“Man doth not live by bread alone,” expresses a truth which even those
will allow who profess themselves careless about present-day religion.
There is in human beings, in those whom the rich think to satisfy by
increased wages and improved dwellings, a need of something beyond. The
man who has won an honourable place, who by punctuality, honesty, and
truthfulness has become the trusted servant of his employer, is often
weary with the very monotony of his successful life. He has bread in
abundance, but, unsatisfied, he dreams of filling quite another place in
the world, perhaps as the leader daring much for others, perhaps as the
patriot suffering much for his class and country, or perhaps as the poet
living in others’ thoughts. There flits before him a vision of a fuller
life, and the vision stirs in him a longing to share such life. The
woman, too, who in common talk is the model wife and mother, whose days
are filled with work, whose talk is of her children’s wants, whose life
seems so even and uneventful, so complete in its very prosaicness, she,
if she could be got to speak out the thoughts which flit through her
brain as she silently plies her needle or goes about her household
duties, would tell of strange longings for quite another sort of life,
of passions and aspirations which have been scarcely allowed to take
form in her mind. There is no one to whom “omens that would astonish
have not predicted a future and uncovered a past”.
Public-domain text, read in full here on John Shaqi.
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