With the growing interest to which allusion has been made, it is not hard to conceive that the call for suggestions would evoke deeper thought and remind members of secular bodies that progress without religion is very hollow. Parliament was never more dignified, or better fitted for foreign or home policy, than when it held Church government to be its most important function. County Councils, called on through their committees to submit suggestions for the better use of the cathedrals to the Committee of Privy Council, might be elevated by the call, and at the same time offer advice valuable in itself, and approved by the people as coming from their representatives. The first essential cathedral reform is therefore a central authority as recommended by the Commission, which, on the initiative of really representative bodies, shall have power to make statutes and publish rules of procedure in the several cathedrals. II.--THE BISHOP AND HIS CATHEDRAL. The Commissioners were evidently struck by the need of promoting “earnest and harmonious co-operation between the Bishop of the Diocese and the Cathedral Body”. They have endeavoured, as they reiterate, “to define and establish the relation in which the Bishop stands to the cathedral, and have made provision for assuring to him his legitimate position and influence”. When, however, reference is made to the statutes by which they carry out their intention, they seem very inadequate: the Bishop, for instance, is to “have the highest place of dignity whenever he is present”; “to preach whenever he may think fit”; “to hold visitation and exercise any function of his episcopal office whenever it may seem good”. He is also empowered to nominate a certain number of preachers, and is constituted the authority to give leave of absence to the Dean or Canons. The Dean, however, is left responsible for the services, in control of the officials, and at liberty to develop the use of the church. It is difficult to see how, by such changes, the cathedral will become the spiritual centre from which the Bishop will work his diocese, and at the same time have harmonious relations with the Dean and Chapter. If he uses his full powers: gathers week by week diocesan organizations for worship, for encouragement, and for admonition; if he is often present at the services, if he arranges classes for the clergy, devotional meetings for church workers; if he institutes sermons and lectures on history or on the signs of the times--what is there left for the Dean and Canons to do? If he does not do such things, how can he make the cathedral the centre of spiritual life?