2. There are, as I have said, usually eight or ten clergy who form the cathedral staff. Many of them are chosen for their distinction in some form of spiritual service, and all have devoted themselves to that service. They may be in other ways delivering themselves of their duties, but they as spiritual teachers cannot as a rule be said to identify themselves with the cathedral. They do not use all their powers to make the building a centre of spiritual life. I would suggest, therefore, that these clergy attached to the cathedral should have classes or lectures on theological, social, and historic subjects. They should give their teaching freely in one of the chapels of the cathedral, and the teaching should be so thorough as to command the attention of the neighbouring clergy and other thoughtful people. They would also, on occasions, give lectures in the nave designed to guide popular thought to the better understanding of the live questions of the day, or of the past. And inasmuch as many of the clergy have been chosen for their skill in music, which often at great cost holds a high place in cathedral worship, I would suggest that regular teaching be given in the relation of music to worship. Words, we are often told, do not make music sacred, and religion has probably suffered degradation from the attachment of high words to low music. There is certainly no doubt that the music in many churches is both bad in character and pretentious. If teaching were freely given by qualified teachers in the cathedrals, if examples of the best were freely offered, and if the place of music in worship were clearly shown, then music might become a valuable agent in spiritualizing life. Perhaps, however, the clergy might urge that they could not by such teaching deliver themselves of their obligation to do spiritual work. They would rather wrestle with souls and unite in prayer. But surely if their teaching has for its aim the opening of men’s minds to know the truth--the enlistment of men’s hearts in others’ service and the bringing of the understanding into worship, then their teaching will end in the knowledge of others’ souls and in acts of common devotion. The cathedral staff might, through the cathedral and the position it holds in a city, do much to spiritualize life. 3. The great spiritual asset of the cathedral is, however, its association with the past, and its living witness that the present is the child of the past. This may be called a spiritual asset, because it is this conception of the past which, as is evident among the Jews and Japanese, is able to inspire and control action. The people who see as in a vision their country boldly standing and suffering for some great principles and hear the voices of the great dead calling them “children,” have power and peace within their reach.