Practicable Socialism, New SeriesBarnett, S. A. (Samuel Augustus)
Religion
Practicable Socialism, New Series
Barnett, S. A. (Samuel Augustus)
Great Britain -- Social conditions -- 19th century; Social problems; Working class
Work, then, let it be admitted, is undertaken not for work’s sake but
largely for the sake of recreation. England has been made the workshop
of the world, its fair fields and lovely homesteads have been turned
into dark towns and grimy streets, partly in the hope that more of its
citizens may have enjoyment in life. Men toil in close offices under
dark skies, not just to increase the volume of exports and imports, and
not always to increase their power, or to win honour from one another;
they dream of happy hours of play, they picture themselves travelling in
strange countries or tranquilly enjoying their leisure in some villa or
pleasant garden. Men spend laborious days as reformers, on public boards
or as public servants, very largely so as to release their neighbours
from the prison house of labour, where so many, giving their lives “to
some unmeaning taskwork, die unfreed, having seen nothing, still
unblest”.
Recreation is an object of work. The recreations of the people consume
much of the fruit of the labour of the people. Their play discloses what
is in their hearts and minds and to what end they will direct their
power. Their use of leisure is a sign-post showing whether the course of
the nation is towards extinction in ignorance and self-indulgence, or
towards greater brightness in the revelation of character and the
service of mankind. By their idle words and by the acts of their idle
times men are most fairly judged.
The recreation of the people is therefore a subject of greater
importance than is always remembered. The country is being lost or saved
in its play, and the use of holidays needs as much consideration as the
use of workdays.
Would that some Charles Booth could undertake an inquiry into “the life
and leisure of the people” to put alongside that into their life and
work! Without such an inquiry the only basis for the consideration which
I invite is the impression left on the minds of individuals, and all I
can offer is the impression made on my mind by a long residence in East
London.
People during the last quarter of a century have greatly increased their
command of leisure. The command, as Board of Trade inspectors remind us,
is not sufficient as long as the rule of seventy or even sixty hours of
work a week still holds in some trades. But the weekly half-holiday has
become almost universal, some skilled trades have secured an eight or
nine hours’ day, many workshops every year close for a week, and the
members of the building trades begin work late and knock off early
during the winter months. There is thus much leisure available for
recreation. What do the people do? How do these crowds who swarm through
the streets on Saturday afternoons spend their holiday?
Public-domain text, read in full here on John Shaqi.
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