(2) Recreation must involve the strengthening of the less used fibres of the mind and the body; the embers which are stirred by excitement need to be fed with new fuel, or the flames will soon sink into ashes. Gambling and drink, sensational dramas, and exciting shows stir but do not strengthen the mind. Mere change--the fresh excursion every day, the spectacle of a contest--wears out the powers of being. “The crime of sense is avenged by sense which wears with time.” On the other hand, games well played fulfil the condition, and there is no more cheering sight than that of playing-fields where young and old are using their limbs intent on doing their best. Music, foreign travel, congenial society, reading, chess, all games of skill, also fulfil the condition, as they make a claim on the activity of heart or mind, and so strengthen their fibres. A good drama is recreation if the spectator is called to give himself to thought and to feeling. He then becomes in a sense a fellow creator with the author, he has what Professor Groos says satisfies every one, “the joy of being a cause,” or, as he explains in another passage, “it is only when emotion is in a measure our own work do we enjoy the result”. Recreation must call out activity, it fails if it gives and requires nothing. We only have what we give. He that would save his life loses it. (3) The last and most notable mark of recreation is the use of the imagination. Recreation comes from within and not from without the man. It depends on that a man _is_ and not upon what a man _has_. A child grows tired of his toys, a man wearies of his possessions, but there is no being tired of the imagination which leaps ahead and every day reveals something new. Sleary was wrong when he said, “People must be amused”. He should have said, “People must amuse themselves”. Their recreation must, that is, come from the use of their own faculties of heart and mind. “The cultivation of the inner life,” it was truly said in a discussion on the hard lot of the middle classes, “is the only cure for the commercial tyrannies and class prejudices of that class.” The Japanese are the best holiday takers I have ever met; they have in themselves a taste for beauty, and they go to the country to enjoy the use of that taste. A man who because he is interested in mankind sets himself on his holiday to observe and study the habits of man; or, because he cares for Nature, looks deeper into her secrets by the way of plants or rocks or stars; or, because he is familiar with history, seeks in buildings and places illustrations of the past; a holiday maker who in such ways uses his inner powers will come home refreshed. His pleasure has come from within; he, on the other hand, who has lounged about a pier, moved from place to place, travelled from sight to sight, looking always for pleasure from outside himself, will come home bored.