Practicable Socialism, New SeriesBarnett, S. A. (Samuel Augustus)
Religion
Practicable Socialism, New Series
Barnett, S. A. (Samuel Augustus)
Great Britain -- Social conditions -- 19th century; Social problems; Working class
As we consider the subject, the chasm between right and wrong pleasures,
worthy and unworthy recreations, seems to become deeper and broader,
often though crossed by bridges of human effort, triumphs of dexterity,
evidences of skill wrought by patient practice, which, though calling
for no thought in the spectator, yet rouses his admiration and provides
standards of executive excellence, albeit directed in regrettable
channels.
Still, broadly, recreations may be divided between those which call
for effort, and therefore make towards progress, and those which
breed idleness and its litter of evils; but (and this is the inherent
difficulty for reformers) the mass of the people, rich and poor alike,
will not make efforts, and as the “Times” once so admirably put
it--“They preach to each other the gospel of idleness and call it the
gospel of recreation”.
The mass, however, is our concern. Those idle rich, who seek their
stimulus in competitive expenditure; those ignorant poor, who turn to
the examples of brute force for their pleasure; those destructive
classes, whose delight is in slaying or eliminating space; they are all
alike in being content to be “Vacant of our glorious gains, like a beast
with lower pleasures, like a beast with lower pains”.
OUR CHURCH AND RECREATION.
What can the clergymen and the clergy women do? It is not easy to reply,
but there are some things they need not do. They need not promote
monster treats, they need not mistake excitement for pleasure, and call
their day’s outing a “huge success,” because it was accompanied by much
noise and the running hither and thither of excited children; they need
not use their Institutes and Schoolrooms to compete with the
professional entertainer, and feel a glow of satisfaction because a low
programme and a low price resulted in a full room; they need not accept
the people’s standard for songs and recitations, and think they have
“had a capital evening,” when the third-rate song is clapped, or the
comic reading or dramatic scene appreciated by vulgar minds. Oh! the
waste of curates’ time and brain in such “parish work”. How often it has
left me mourning.
Public-domain text, read in full here on John Shaqi.
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