Practicable Socialism, New SeriesBarnett, S. A. (Samuel Augustus)
Religion
Practicable Socialism, New Series
Barnett, S. A. (Samuel Augustus)
Great Britain -- Social conditions -- 19th century; Social problems; Working class
What the clergymen and women can do is to show the people that they have
other powers within them for enjoyment, that effort promotes pleasure,
and that the use of limbs, with (not instead of) brains, and of
imagination, can be made sources of joy for themselves and refreshment
for others. Too often, toys, playthings, or appliances of one sort or
another are considered necessary for pleasure both of the young and the
mature. Might we not concentrate efforts to provide recreation on those
methods which show how people can enjoy _themselves_, their own powers
and capacities? Such powers need cultivation as much as the powers of
bread-winning, and they include observation and criticism. “What did you
think of it?” should be asked more frequently than “How did you like
it?” The curiosity of children (so often wearying to their elders) is a
natural quality which might be directed to observation of the wonders of
Nature, and to the conclusion of a story other than its author
conceived.
“From change to change unceasingly, the soul’s wings never furled,”
wrote Browning; and change brings food and growth to the soul; but the
limits of interest must be extended to allow of the flight of the soul,
and interests are often, in all classes, woefully restricted. It is no
change for a blind man to be taken to a new view. Christ had to open the
eyes of the blind before they could see God’s fair world, and in a
lesser degree we may open the eyes of the born blind to see the hidden
glories lying unimagined in man and Nature. In friendship also there are
sources of recreation which the clergy could do much to foster and
strengthen, and the introduction and opportunities which allow of the
cultivation of friendship between persons of all classes with a common
interest, is peculiarly one which parsons have opportunities to develop.
And last but not least, there are the joys which come from the
cultivation of a garden--joys which continue all the year round, and
which can be shared by every member of the family of every age. These
might be more widely spread in town as well as country. Municipalities,
Boards of Guardians, School Managers, and private owners often have
both the control of people and land. If the Church would influence
them, more children and more grown-ups might get health and pleasure
on the land. I must not entrench on the subject of Garden Cities and
Garden Suburbs--but the two subjects can be linked together, inasmuch
as the purest, deepest, and most recreative of pleasures can be found
in the gardens which are the distinctive feature of the new cities and
suburbs.
THE CLERGY AND THE PRESS.
Public-domain text, read in full here on John Shaqi.
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