Practicable Socialism, New SeriesBarnett, S. A. (Samuel Augustus)
Religion
Practicable Socialism, New Series
Barnett, S. A. (Samuel Augustus)
Great Britain -- Social conditions -- 19th century; Social problems; Working class
We had often chatted, those of us who were busy planning the new
Settlement, as to what to call it. We did not mean the name to be
descriptive; it should, we thought, be free from every possible savour
of a Mission, and yet it should in itself be suggestive of a noble aim.
As I sat on that Sunday afternoon in the chapel, one of the few women
among the crowd of strong-brained, clean-living men assembled in
reverent affection for one man, the thought flashed to me, “Let us call
the Settlement Toynbee Hall”. To Mr. Bolton King, the honorary secretary
of the committee, had come the same idea, and it, finding favour with
the committee, was so decided, and our new Settlement received its name
before a brick was laid or the plans concluded.
On the first day of July, 1884, the workmen began to pull down the old
Industrial School, and to adapt such of it as was possible for the new
uses; and on Christmas Eve, 1884, the first settlers, Mr. H. D. Leigh,
of Corpus, and Mr. C. H. Grinling, of Hertford, slept in Toynbee Hall,
quickly followed by thirteen residents, some of whom had been living in
the neighbourhood of Whitechapel, some for a considerable length of
time, either singly or in groups, one party inhabiting a small disused
public-house, others in model dwellings or in lodgings, none of them
being altogether suitable for their own good or the needs of those whom
they would serve. Those men had become settlers before the Settlement
scheme was conceived, and as such were conversant with the questions in
the air. It was an advantage also, that they were of different ages,
friends of more than one University generation, and linked together by a
common friendship to us.
The present Dean of Ripon had for many years lent his house at No. 3,
Ship Street, for our use, and so had enabled us to spend some
consecutive weeks of each summer at Oxford; and during those years we
had learnt to know the flower of the University, counting, as boy
friends, some men who have since become world-widely known; some who
have done the finest work and “scorned to blot it with a name”; and
others who, as civil servants, lawyers, doctors, country gentlemen,
business men, have in the more humdrum walks of life carried into
practice the same spirit of thoughtful sympathy which first brought them
to inquire concerning those less endowed and deprived of life’s joys, or
those who, handicapped by birth, training, and environment, had fallen
by the way.
Public-domain text, read in full here on John Shaqi.
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