Practicable Socialism, New SeriesBarnett, S. A. (Samuel Augustus)
Religion
Practicable Socialism, New Series
Barnett, S. A. (Samuel Augustus)
Great Britain -- Social conditions -- 19th century; Social problems; Working class
As to what Toynbee Hall has done and now is doing, it is difficult for
any one, and impossible for me, to speak. Perhaps I cannot be expected
to see the wood for the trees. Those who have cared to come and see for
themselves what is being done, to stay in the house and join in its
work, know that Toynbee Hall, Whitechapel, is a place where twenty
University men live in order to work for, to teach, to learn of the
poor. Since 1884 the succession of residents has never failed. Men of
varied opinions and many views, both political and religious, have lived
harmoniously together, some staying as long as fifteen years, others
remaining shorter periods. All have left behind them marks of their
residence; sometimes in the policy of the local Boards, of which they
have become members; or in relation to the Student Residences; or the
Antiquarian, Natural History, or Travelling Clubs which individuals
among them have founded; or by busying themselves with classes, debates,
conferences, discussions. Their activities have been unceasing and
manifold, but looking over many years and many men it seems to my
inferior womanly mind that the best work has been done by those men who
have cared most deeply for individuals among the poor. Out of such deep
care has grown intimate knowledge of their lives and industrial
position, and from knowledge has come improvement in laws, conditions,
or administration. It is such care that has awakened in the people the
desire to seek what is best. It is the care of those, who, loving God,
have taught others to know Him. It is the care of those who, pursuing
knowledge and rejoicing in learning, have spread it among the ignorant
more effectively than books, classes or lectures could have done. It is
the care for the degraded which alone rouses them to care for
themselves. It is the care for the sickly, the weak, the oppressed, the
rich, the powerful, the happy, the teacher and taught, the employed and
the employer, which enables introduction to be made and interpretation
of each other to be offered and accepted. From this seed of deep
individual care has grown a large crop of friendship, and many flowers
of graceful acts.
It is the duty of Toynbee Hall, situated as it is at the gate of East
London, to play the part of a skilful host and introduce the East to the
West; but all the guests must be intimate friends, or there will be
social blunders. To quote some words out of a report, Toynbee Hall is
“an association of persons, with different opinions and different
tastes; its unity is that of variety; its methods are spiritual rather
than material; it aims at permeation rather than conversion; and its
trust is in friends linked to friends rather than in organization”....
Public-domain text, read in full here on John Shaqi.
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