Political ethics; Politics, Practical -- United States; United States -- Politics and government
The reason why we have not, of late years, had strong consistent
centres of influence, focuses of steady political power, has been that
the community has not developed men who could hold the note. It was
only when the note made a temporary concord with some heavy political
scheme that the reform leaders could hear it themselves. For the rest
of the time it threw the whole civilization out of tune. The terrible
clash of interests drowned it. The reformers themselves lost it, and
wandered up and down, guessing.
It is imagined that nature goes by jumps, and that a whole community
can suddenly sing in tune, after it has been caterwauling and murdering
the scale for twenty years. The truth is, we ought to thank God
when any man or body of men make the discovery that there is such a
thing as absolute pitch, or absolute honesty, or absolute personal
and intellectual integrity. A few years of this spirit will identify
certain men with the fundamental idea that truth is stronger than
consequences, and these men will become the most serious force and
the only truly political force in their community. Their ambition is
illimitable, for you cannot set bounds to personal influence. But it is
an ambition that cannot be abused. A departure from their own course
will ruin any one of them in a night, and undo twenty years of service.
It would be natural that such sets of men should arise all over
the country, men who “wanted” nothing, and should reveal the
inverse position of the Boss System; a set of moral bosses with no
organizations, no politics; men thrown into prominence by the operation
of all the forces of human nature now suppressed, and the suppression
of those now operative. It is obvious that one such man will suffice
for a town. In the competition of character, one man will be naturally
fixed upon, whom his competitors will be the first to honor; and
upon him will be condensed the public feeling, the confidence of the
community. If the extreme case do not arise, nevertheless it is certain
that the tendencies toward a destruction of the present system, will
reveal themselves as a tendency making for the weight of personal
character in practical politics.
Reform politics is, after all, a simple thing. It demands no great
attainments. You can play the game in the dark. A child can understand
it. There are no subtleties nor obscurities, no higher analysis or
mystery of any sort. If you want a compass at any moment in the midst
of some difficult situation, you have only to say to yourself, “Life
is larger than this little imbroglio. I shall follow my instinct.” As
you say this, your compass swings true. You may be surprised to find
what course it points to. But what it tells you to do will be practical
agitation.
III
THE MASSES
Let us examine current beliefs on popular education, and then
thereafter let us look very closely at the work done among the poor,
and see upon what lines it has been found possible to establish
influence.
Public-domain text, read in full here on John Shaqi.
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