Political ethics; Politics, Practical -- United States; United States -- Politics and government
The notable lack in our literature is this: the prickles and
irregularities of personal feeling have been pumice-stoned away. It is
too smooth. There is an absence of individuality, of private opinion.
This is the same lack that curses our politics,--the absence of
private opinion.
The sacrifice in political life is honesty, in literary life is
intellect; but the closer you examine honesty and intellect the more
clearly they appear to be the same thing. Suppose that a judge, in
order to please a boss, awards Parson Jones’ cow to Deacon Brown;
does he boldly admit this even to himself? Never. He writes an able
opinion in which he befogs his intelligence, and convinces himself
that he has arrived at his award by logical steps. In like manner,
the revising editor who reads with the eyes of the farmer’s daughter
begins to lose his own. He is extinguishing some sparks of instructive
reality which would offend--and benefit--the farmer’s daughter; and he
is obliterating a part of his own mind with every stroke of his blue
pencil. He is devitalizing literature by erasing personality. He does
this in the money interests of a syndicate; but the debasing effect
upon character is the same as if it were done at the dictate of the
German Emperor. The harm done in either case is intellectual.
Take another example. A reporter writes up a public meeting, but colors
it with the creed of his journal. Can he do this acceptably without
abjuring his own senses? He is competing with men whose every energy is
bent on seeing the occasion as the newspaper wishes it seen. Consider
the immense difficulty of telling the truth on the witness stand, and
judge whether good reporting is easy. The newspaper trade, as now
conducted, is prostitution. It mows down the boys as they come from the
colleges. It defaces the very desire for truth, and leaves them without
a principle to set a clock by. They grow to disbelieve in the reality
of ideas. But these are our future literati, our poets and essayists,
our historians and publicists.
The experts who sit in the offices of the journals of the country
have so long used their minds as commercial instruments, that it
never occurs to them to publish or not publish anything, according to
their personal views. They do not know that every time they subserve
prejudice they are ruining intellect. If there were an editor who had
any suspicion of the way the world is put together, he would respect
talent as he respects honor. It would be impossible for him to make his
living by this traffic. If he knew what he was doing, he would prefer
penury.
Public-domain text, read in full here on John Shaqi.
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