Political ethics; Politics, Practical -- United States; United States -- Politics and government
Beauty and elevation flash from the currents set up by intense
speculation. Beauty is not the aim of the writer. His aim must be
truth. But beauty and elevation shine out of him while he is on the
quest. His mind is on the problem; and as he unravels it and displays
it, he communicates his own spirit, as it were incidentally, as it were
unwittingly, and this is the part that goes out from him and does his
work in the world.
V
PRINCIPLES
Speech is a very small part of human intercourse. Indeed speech is
often not connected with the real currents of intercourse. A comic
actor has made you happy before he has uttered a word. This is by the
responsive vibration of your apparatus to his. The external speech
and gesture help the transfer of power, and that is all they do. The
communion, upon whatever plane of being it takes place, is a contagion,
and goes forward by leaps and darts, like the action of frost on a
window-pane. An angry friend comes into my room, and before he has
uttered a word I am in a blaze of anger. A baby too young to speak does
some naughty thing. I remonstrate with him in a rational way. Perhaps
I repeat to him Kant’s maxim from the Critique of Practical Reason.
The child understands at once and is grateful for the treatment. Now,
observe this, that if I said the same thing to a grown man in the same
tone, it would be to the tone and not to the argument that he would
respond.
The exchange of energy between man and man is so rapid that language
becomes a bystander. It is like the passage of the electrical
current,--we receive an impression or a message, or twenty messages at
once. All this is the result of suggestion and inference. No strange
phenomenon is here alluded to. The situation is the normal and constant
situation whenever two human beings meet. The only mystery about it is
that our senses should be so much more acute than we knew. Ask a man
to dinner and talk to him about the Suez Canal, and the next morning
your wife will be apt to give a truer account of him than you can give.
She has been knitting in the corner and thinking about the best place
to buy children’s shoes, but she knows which coils in her brain have
been played upon by the brain of the stranger. The reason your wife
knows that your Suez friend is no saint, is that she feels that certain
strings of the benevolent harp that is sounding in herself are not
being reinforced. There are dead notes in him.
The sensitiveness of children is so common a thing that we forget its
explanation. It is just because the child cannot follow the argument,
that he is free from the illusion that the argument is the main point.
The lobes of his brain get a shock and respond to it ingenuously.
Public-domain text, read in full here on John Shaqi.
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