Political ethics; Politics, Practical -- United States; United States -- Politics and government
Let us consider our local reforms by the light of these views. Civil
service laws, ballot-reform, elections, taxation,--dissolve all these
into acts and impulses, and see whether the laws of human influence do
not make a short cut through them all, like X-rays. No matter what I
talk about to the Emperor, I am really conveying to him by suggestion
a tendency to become as good or as bad a man as I myself. Chinese
Gordon turned a dynamo of personal force upon the Orientals, and
they understood him. He was talking religion, and he gave it to them
straight. Now all religion, as everybody knows, is purely a matter of
suggestion. But so is all other intercourse. We want honesty. Well,
what makes people honest? Honesty. Does anything else spread the
influence of honesty, except honesty? Are we here facing a scientific
fact? Is this a law of the transference of human energy, or is it not?
If it is, you cannot beat it. You cannot imagine any situation where
your own total force, in favor of honesty, will consist of anything
else than honesty. Of course you may put a case where honesty will
result in somebody’s death. If in that case, you want his life, why,
lie. But what you will get will be his life, not the spread of honesty.
If the event is chronicled, you will find it used as a means of
justifying dishonesty forever afterwards.
We do not want any of these reforms except as a means of stimulating
character, and it is a law of nature that character can only be
stimulated directly. Sincerity is the only need, courage the
all-sufficing virtue. We can dump them into every occasion, and
sleep sound at night. What interest can any rational man have in our
municipal issues except as a grindstone on which to whet the people’s
moral sense? How is it possible to deceive ourselves into looking at
our own political activity from any other standpoint than this? You are
to make a speech at Cooper Union on ballot reform. Somebody says, “Do
not mention the liquor question or you will lose votes.” But some phase
of that question seems to you pertinent and important. Shall you omit
and submit? That would be an odd way of stimulating character. The need
of the times is not ballot laws but sincerity. The maximum that any man
can do toward the spread of sincerity is to display it himself.
Public-domain text, read in full here on John Shaqi.
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