Political ethics; Politics, Practical -- United States; United States -- Politics and government
It is impossible to regard these matters in too simple a light. Nothing
is ever involved except the contagious impulse that makes one man yawn
when he sees another man yawn. Both the good and the evil in the world
run upon the winds. Moses’ habit of falling upon his face before the
congregation, and calling God to witness that he could lead them no
longer, was not a political trick done to frighten the people into
submission by the threat of abandoning them. It was a sincere act of
devotion; but it was also the most powerful form of appeal. He did
the act; they followed in it, and thus made him absolute. Lincoln’s
anecdotes and fables consisted of nothing but suggestion. They were
one source of his power. The first thing a tyrant does is to suppress
cartoons. Here we have something that is often sheer pantomime, and yet
it is one of the most effective vehicles in the world. It was the only
thing Platt could not stand. Within two years he has tried to stop it
by legislation.
If you are to reach masses of people in this world, you must do it
by a sign language. Whether your vehicle be commerce, literature, or
politics, you can do nothing but raise signals, and make motions to
the people. In literature this is obvious. The more far-reaching any
truth is, the shorter grow its hieroglyphics. The great truths can
only be given in hints, phrases, and parables. They lie in universal
experience, and any comment belittles them. They are like the magnetic
poles that can only be pointed out with a needle. Take any profound
saying about life, and see if it does not imply short-hand, a sort of
telegraphy as the ordinary means of communication between men. “He
that loseth his life shall save it.” Here we have a poem, a system of
ethics and a psychology. Or take any bit of worldly wisdom, “Money
talks.” Here we have the whole philosophy of materialism. Does any one
imagine that political bargains are reduced to writing? It would be
injurious to the conscience. They are made by the merest hints on all
sides. Every one is left free.
The extreme case of the power of suggestion is seen in the
stock-market, where a rumor that Banker A has dined with Railroad
President B drives values up or down. Cleveland’s Venezuela message
makes a panic. The different parts of the financial world live, from
day to day, in instantaneous and throbbing communication. This is one
side of the popular life. Its thermometer is sensitive, and records one
thousandth of a degree as readily as the political thermometer records
a single degree. But the principle is the same. All the people run the
stock-market, and all the people run politics. There has never been any
difficulty in reaching the whole people with ideas. Even a private man
can do it. But he must act them out.
VI
PRINCIPLES (_continued_).
Suppose a small child steals jam in the pantry. So long as he pretends
that he did not do it, or did not know it was wrong, he suffers a
certain oppression.
Public-domain text, read in full here on John Shaqi.
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