Political ethics; Politics, Practical -- United States; United States -- Politics and government
We see most men like tee-totums spinning to the left and leading a
dismal life. How shall we get their motive power to spin them to the
right, and make them happy? The practical question is: how to use the
power of sunlight to turn our mills. How can we hold up a prism to
the times that shall disintegrate these rays of complex force, and
then adjust a lens that shall focus the powers of good and make them
turn the wheels of society? The elements are before us, ceaselessly in
motion. πάντα ῥεῖ. The most adamantine institutions are cloud palaces.
There is no stability anywhere; and if you have a steady eye you will
see that the whole fabric is in a flux. Nor are the changes arbitrary.
The formations and re-formations are governed by laws as certain as
those of astronomy. Study the changes and you will find the laws.
Subserve the laws and you can affect the formations. Julius Cæsar did
no more.
The strands of prejudice and passion that bind people together pulsate
with life. All these fellow-citizens are human beings, and there is no
one of them whom we cannot understand, reach, influence. The ordinary
modes of intercourse are at hand. Chief among them you find the great
machinery of government. It dwarfs every other agency, whether for good
or ill. In America this machinery was designed to be at the service of
anybody. It is an advertising agency for ideas, and it is very much
more than this; since the fact that a man is to vote forces him to
think. You may preach to a congregation by the year and not affect its
thought because it is not called upon for definite action. But throw
your subject into a campaign and it becomes a challenge. You can get
assent to almost any proposition so long as you are not going to do
anything about it. And on the other hand, no amount of verbal proof
will justify a new thought until it has been put in practice.
Alas for ink and paper! There is in all speech and writing a
conventional presumption that human beings shall be logical, or fixed
quantities, or at least coherent creatures. For the purposes of an
essay or a speech, you prove your case, and carry weight accordingly.
If you are very cogent and conclusive, why, you win. Hurrah! the world
is saved. But in real life there are no fixed quantities; all the terms
are variables.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account