Practical Mysticism: A Little Book for Normal People — John Shaqi
Practical Mysticism: A Little Book for Normal PeopleUnderhill, Evelyn
Religion
Practical Mysticism: A Little Book for Normal People
Underhill, Evelyn
Mysticism
Nor can you regard these strands themselves as ultimate. As the
most prudent of logicians might venture to deduce from a skein
of wool the probable existence of a sheep; so you, from the raw
stuff of perception, may venture to deduce a universe which
transcends the reproductive powers of your loom. Even the
camera of the photographer, more apt at contemplation than the
mind of man, has shown us how limited are these powers in some
directions, and enlightened us as to a few of the cruder errors of
the person who accepts its products at face-value; or, as he would
say, believes his own eyes. It has shown us, for instance, that the
galloping race-horse, with legs stretched out as we are used to see
it, is a mythical animal, probably founded on the mental image of
a running dog. No horse has ever galloped thus: but its real action
is too quick for us, and we explain it to ourselves as something
resembling the more deliberate dog-action which we have caught
and registered as it passed. The plain man's universe is full of
race-horses which are really running dogs: of conventional
waves, first seen in pictures and then imagined upon the sea: of
psychological situations taken from books and applied to human
life: of racial peculiarities generalised from insufficient data, and
then "discovered" in actuality: of theological diagrams and
scientific "laws," flung upon the background of eternity as the
magic lantern's image is reflected on the screen.
The coloured scene at which you look so trustfully owes, in fact,
much of its character to the activities of the seer: to that process
of thought--concept--cogitation, from which Keats prayed with so
great an ardour to escape, when he exclaimed in words which
will seem to you, according to the temper of your mind, either an
invitation to the higher laziness or one of the most profound
aspirations of the soul, "O for a life of sensations rather than
thoughts!" He felt--as all the poets have felt with him--that
another, lovelier world, tinted with unimaginable wonders, alive
with ultimate music, awaited those who could free themselves
from the fetters of the mind, lay down the shuttle and the
weaver's comb, and reach out beyond the conceptual image to
intuitive contact with the Thing.
Public-domain text, read in full here on John Shaqi.
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