Practical Mysticism: A Little Book for Normal PeopleUnderhill, Evelyn
Religion
Practical Mysticism: A Little Book for Normal People
Underhill, Evelyn
Mysticism
Now the artist, the discoverer, the philosopher, the lover, the
patriot--the true enthusiast for any form of life--can only achieve
the full reality to which his special art or passion gives access by
innumerable renunciations. He must kill out the smaller centres
of interest, in order that his whole will, love, and attention may
pour itself out towards, seize upon, unite with, that special
manifestation of the beauty and significance of the universe to
which he is drawn. So, too, a deliberate self-simplification, a
"purgation" of the heart and will, is demanded of those who
would develop the form of consciousness called "mystical." All
your power, all your resolution, is needed if you are to succeed in
this adventure: there must be no frittering of energy, no mixture
of motives. We hear much of the mystical temperament, the
mystical vision. The mystical character is far more important: and
its chief ingredients are courage, singleness of heart, and
self-control. It is towards the perfecting of these military virtues,
not to the production of a pious softness, that the discipline of
asceticism is largely directed; and the ascetic foundation, in one
form or another, is the only enduring foundation of a sane
contemplative life.
You cannot, until you have steadied yourself, found a poise, and
begun to resist some amongst the innumerable claims which the
world of appearance perpetually makes upon your attention
and your desire, make much use of the new power which Recollection
has disclosed to you; and this Recollection itself, so long
as it remains merely a matter of attention and does not involve
the heart, is no better than a psychic trick. You are committed
therefore, as the fruit of your first attempts at self-knowledge,
to a deliberate--probably a difficult--rearrangement of
your character; to the stern course of self-discipline, the
voluntary acts of choice on the one hand and of rejection on the
other, which ascetic writers describe under the formidable names
of Detachment and Mortification. By Detachment they mean the
eviction of the limpet from its crevice; the refusal to anchor
yourself to material things, to regard existence from the personal
standpoint, or confuse custom with necessity. By Mortification,
they mean the resolving of the turbulent whirlpools and currents
of your own conflicting passions, interests, desires; the killing out
of all those tendencies which the peaceful vision of Recollection
would condemn, and which create the fundamental opposition
between your interior and exterior life.
Public-domain text, read in full here on John Shaqi.
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