Predominant.--When this organ predominates, the individual will be timid, irresolute and undecided. He will never by any accident give way to a flow of ideas. For the most insignificant undertakings he will prepare with the greatest precaution, and will never form a connexion without subjecting it to the most rigorous examination. If Destructiveness is large, and Hope not more than moderate, he will be liable to commit suicide. Large.--With Cautiousness large, a person will be habitually careful, cautious and prudent in all his transactions in life. He will never take a step without due consideration. If Self-esteem, Combativeness and Destructiveness are large, he will be wary and prudent in entering upon an undertaking, but when he has commenced, he will prosecute it with great energy and boldness. Moderate.--With but a moderate developement of this organ, and with large Hope and Self-esteem, one will be habitually reckless and imprudent; but if these organs are small, and Causality and Comparison large, he will not lack discretion in ordinary occupations of life, or in cases where his other organs create a lively interest. If Acquisitiveness is large, he will be prudent in business transactions. If the Domestic Feelings are strong, he will be anxious respecting the welfare of his family; and if Love of Approbation is strong, he will be particularly careful in whatever regards his own reputation. Small.--With Cautiousness small, a person will act according to the dictates of his other faculties, unrestrained by timidity or fear. He will be rash, precipitate and perfectly regardless of the results of his conduct. If with a sanguine temperament, and Hope moderate or large, his disposition will be gay and cheerful, and will be too much engrossed with the present. MORAL SENTIMENTS. 1. CONSCIENTIOUSNESS. This organ views all actions in their moral aspect. It operates as an internal monitor, prescribing to its possessor the claims of truth and duty. Its power, however, does not enable it to decide upon what is abstractly just or unjust. This is affected by the character of the other organs with which it is combined. A person with large conscientiousness, and large Selfish Propensities, will consider an action just, which another, with the same amount of Conscientiousness, and smaller propensities, will consider unjust. This organ is essential to the formation of a truly philosophic mind, especially in moral investigations. It produces the desire of discovering the tact of recognising it when discovered, and that perfect reliance on its invincible supremacy which gives at once dignity and peace to the mind.