Practical Religion: Being Plain Papers on the Daily Duties, Experience, Dangers, and Privileges of Professing ChristiansRyle, J. C. (John Charles)
Religion
Practical Religion: Being Plain Papers on the Daily Duties, Experience, Dangers, and Privileges of Professing Christians
Ryle, J. C. (John Charles)
Christian life -- Anglican authors
_When the heart is wrong all is wrong in God's sight._ Many right things
may be done. The forms and ordinances which God Himself has appointed
may seem to be honoured. But so long as the heart is at fault God is not
pleased. He will have man's heart or nothing.
The ark was the most sacred thing in the Jewish tabernacle. On it was
the mercy-seat. Within it were the tables of the law, written by God's
own finger. The High Priest alone was allowed to go into the place where
it was kept, within the veil, and that only once every year. The
presence of the ark with the camp was thought to bring a special
blessing. And yet this very ark could do the Israelites no more good
than any common wooden box, when they trusted to it like an idol, with
their hearts full of wickedness. They brought it into the camp, on a
special occasion, saying, "Let us fetch the ark, that it may save us out
of the hand of our enemies." (1 Sam iv. 3.) When it came in the camp
they showed it all reverence and honour. "They shouted with a great
shout, so that the earth rang again." But it was all in vain. They were
smitten before the Philistines, and the ark itself was taken. And why
was this? It was because their religion was a mere form. They honoured
the ark, but did not give the God of the ark their hearts.
There were some kings of Judah and Israel who did many things that were
right in God's sight, and yet were never written in the list of godly
and righteous men. Rehoboam began well, and "for three years walked in
the way of David and Solomon." (2 Chron. xi. 17.) But afterwards "he did
evil, because he prepared not his _heart_ to seek the Lord." (2 Chron.
xii. 14.)--Abijah, according to the book of Chronicles, said many things
that were right, and fought successfully against Jeroboam. Nevertheless
the general verdict is against him. We read, in Kings, that "his _heart_
was not perfect with the Lord his God." (1 Kings xv. 3.)--Amaziah, we
are expressly told, "did that which was right in the sight of the Lord,
but not with a perfect _heart_." (2 Chron. xxv. 2.)--Jehu, King of
Israel, was raised up, by God's command, to put down idolatry. He was a
man of special zeal in doing God's work. But unhappily it is written of
him: "He took no heed to walk in the law of the Lord God of Israel with
all his _heart_: for he departed not from the sins of Jeroboam, which
made Israel to sin." (2 Kings x. 31.) In short, one general remark
applies to all these kings. They were all wrong inwardly. They were
rotten at heart.
Public-domain text, read in full here on John Shaqi.
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