Practical Religion: Being Plain Papers on the Daily Duties, Experience, Dangers, and Privileges of Professing ChristiansRyle, J. C. (John Charles)
Religion
Practical Religion: Being Plain Papers on the Daily Duties, Experience, Dangers, and Privileges of Professing Christians
Ryle, J. C. (John Charles)
Christian life -- Anglican authors
There are places of worship in England at this very day where all the
outward things of religion are done to perfection. The building is
beautiful. The service is beautiful. The singing is beautiful. The forms
of devotion are beautiful. There is everything to gratify the senses.
Eye, and ear, and natural sentimentality are all pleased. But all this
time God is not pleased. One thing is lacking, and the want of that one
thing spoils all. What is that one thing? It is heart! God sees under
all this fair outward show the form of religion put in the place of the
substance, and when He sees that He is displeased. He sees nothing with
an eye of favour in the building, the service, the minister, or the
people, if He does not see converted, renewed, broken, penitent hearts.
Bowed heads, bended knees, loud amens, crossed hands, faces turned to
the east, all, all are nothing in God's sight without right hearts.
_When the heart is right God can look over many things that are
defective._ There may be faults in judgment, and infirmities in
practice. There may be many deviations from the best course in the
outward things of religion. But if the heart is sound in the main, God
is not extreme to mark that which is amiss. He is merciful and gracious,
and will pardon much that is imperfect, when He sees a true heart and a
single eye.
Jehoshaphat and Asa were Kings of Judah, who were defective in many
things. Jehoshaphat was a timid, irresolute man, who did not know how to
say "No," and joined affinity with Ahab, the wickedest king that ever
reigned over Israel. Asa was an unstable man, who at one time trusted in
the King of Syria more than in God, and at another time was wroth with
God's prophet for rebuking him. (2 Chron. xvi. 10.) Yet both of them had
one great redeeming point in their characters. With all their faults
they had right _hearts_.
The passover kept by Hezekiah was one at which there were many
irregularities. The proper forms were not observed by many. They ate the
passover "otherwise than the commandment" ordered. But they did it with
true and honest _hearts_. And we read that Hezekiah prayed for them,
saying, "The good Lord pardon every one that prepareth his heart to seek
God,--though he be not cleansed according to the purification of the
sanctuary. And the Lord hearkened to Hezekiah, and healed the people."
(2 Chron. xxx. 20.)
Public-domain text, read in full here on John Shaqi.
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