Practical Religion: Being Plain Papers on the Daily Duties, Experience, Dangers, and Privileges of Professing ChristiansRyle, J. C. (John Charles)
Religion
Practical Religion: Being Plain Papers on the Daily Duties, Experience, Dangers, and Privileges of Professing Christians
Ryle, J. C. (John Charles)
Christian life -- Anglican authors
Strait as this gate is, it is _a gate ever ready to open_. No sinners of
any kind are forbidden to draw near: whosoever will may enter in and be
saved. There is but one condition of admission: that condition is that
you really feel your sins and desire to be saved by Christ in His own
way. Art thou really sensible of thy guilt and vileness? Hast thou a
truly broken and contrite heart? Behold the gate of salvation, and come
in. He that made it declares,--"Him that cometh unto Me I will in no
wise cast out." (John vi. 37.) The question to be considered is not
whether you are a great sinner or a little sinner--whether you are elect
or not,--whether you are converted or not. The question is simply
this, "Do you feel your sins? Do you feel labouring and heavy-laden? Are
you willing to put your soul into Christ's hand?" Then if that be the
case, the gate will open to you at once. Come in this very day.
"Wherefore standest thou without?" (Gen. xxiv. 31.)
Strait as this gate is, it is _one through which thousands have gone in
and been saved_. No sinner was ever turned back, and told he was too bad
to be admitted, if he came really sick of his sins. Thousands of all
sorts have been received, cleansed, washed, pardoned, clothed, and made
heirs of eternal life. Some of them seemed very unlikely to be admitted:
you and I might have thought they were too bad to be saved. But He that
built the gate did not refuse them. As soon as they knocked, He gave
orders that they should be let in.
Manasseh, King of Judah, went up to this gate. None could have been
worse than he. He had despised his good father Hezekiah's example and
advice. He had bowed down to idols. He had filled Jerusalem with
bloodshed and cruelty. He had slain his own children. But as soon as his
eyes were opened to his sins, and he fled to the gate for pardon, the
gate flew wide open, and he was saved.
Saul the Pharisee went up to this gate. He had been a great offender.
He had been a blasphemer of Christ, and a persecutor of Christ's people.
He had laboured hard to stop the progress of the Gospel. But as soon as
his heart was touched, and he found out his own guilt and fled to the
gate for pardon, at once the gate flew wide open, and he was saved.
Many of the Jews who crucified our Lord went up to this gate. They had
been grievous sinners indeed. They had refused and rejected their own
Messiah. They had delivered Him to Pilate, and entreated that He might
be slain. They had desired Barabbas to be let go, and the Son of God to
be crucified. But in the day when they were pricked to the heart by
Peter's preaching, they fled to the gate for pardon, and at once the
gate flew open, and they were saved.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account