Practical Religion: Being Plain Papers on the Daily Duties, Experience, Dangers, and Privileges of Professing ChristiansRyle, J. C. (John Charles)
Religion
Practical Religion: Being Plain Papers on the Daily Duties, Experience, Dangers, and Privileges of Professing Christians
Ryle, J. C. (John Charles)
Christian life -- Anglican authors
In handling this question, I think the shortest plan will be to suggest
a list of subjects for self-inquiry, and to go through them in order. By
so doing I shall hope to meet the case of every one into whose hands
this volume may fall. I invite every reader of this paper to join me in
calm, searching self-examination, for a few short minutes. I desire to
speak to myself as well as to you. I approach you not as an enemy, but
as a friend. "My heart's desire and prayer to God is that you may be
saved." (Rom. x. 1.) Bear with me if I say things which at first sight
look harsh and severe. Believe me, he is your best friend who tells you
the most truth.
(1) Let me ask, in the first place, _Do we ever think about our souls at
all_? Thousands of English people, I fear, cannot answer that question
satisfactorily. They never give the subject of religion any place in
their thoughts. From the beginning of the year to the end they are
absorbed in the pursuit of business, pleasure, politics, money, or
self-indulgence of some kind or another. Death, and judgement, and
eternity, and heaven, and hell, and a world to come, are never calmly
looked at and considered. They live on as if they were never going to
die, or rise again, or stand at the bar of God, or receive an eternal
sentence! They do not openly oppose religion, for they have not
sufficient reflection about it to do so;--but they eat, and drink, and
sleep, and get money, and spend money, as if religion was a mere fiction
and not a reality. They are neither Romanists, nor Socinians, nor
infidels, nor High Church, nor Low Church, nor Broad Church. They are
just _nothing at all_, and do not take the trouble to have opinions. A
more senseless and unreasonable way of living cannot be conceived; but
they do not pretend to reason about it. They simply never think about
God, unless frightened for a few minutes by sickness, death in their
families, or an accident. Barring such interruptions, they appear to
ignore religion altogether, and hold on their way cool and undisturbed,
as if there were nothing worth thinking of except this world.
Public-domain text, read in full here on John Shaqi.
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