Practical Religion: Being Plain Papers on the Daily Duties, Experience, Dangers, and Privileges of Professing ChristiansRyle, J. C. (John Charles)
Religion
Practical Religion: Being Plain Papers on the Daily Duties, Experience, Dangers, and Privileges of Professing Christians
Ryle, J. C. (John Charles)
Christian life -- Anglican authors
I study the reports of Missionary Societies in our own times. I see with
joy that heathen men and women are receiving the Gospel in various parts
of the globe. There are conversions in Africa, in New Zealand, in
Hindostan, in America. The people converted are naturally unlike one
another in every respect. But one striking thing I observe at all the
Missionary stations. The converted people _always pray_.
I do not deny that a man may pray without heart, and without sincerity.
I do not for a moment pretend to say that the mere fact of a person
praying proves everything about his soul. As in every other part of
religion, so also in this, there is plenty of deception and hypocrisy.
But this I do say,--that not praying is a clear proof that a man is not
yet a true Christian. He cannot really feel his sins. He cannot love
God. He cannot feel himself a debtor to Christ. He cannot long after
holiness. He cannot desire heaven. He has yet to be born again. He has
yet to be made a new creature. He may boast confidently of election,
grace, faith, hope, and knowledge, and deceive ignorant people. But you
may rest assured it is all vain talk _if he does not pray_.
And I say furthermore, that of all the evidences of real work of the
Spirit, a habit of hearty private prayer is one of the most satisfactory
that can be named. A man may preach from false motives. A man may write
books, and make fine speeches, and seem diligent in good works, and yet
be a Judas Iscariot. But a man seldom goes into his closet, and pours
out his soul before God in secret, unless he is in earnest. The Lord
Himself has set His stamp on prayer as the best proof of a true
conversion. When He, sent Ananias to Saul in Damascus, He gave him no
other evidence of his change of heart than this,--"_Behold, he
prayeth_." (Acts ix. 11.)
I know that much may go on in a man's mind before he is brought to pray.
He may have many convictions, desires, wishes, feelings, intentions,
resolutions, hopes, and fears. But all these things are very uncertain
evidences. They are to be found in ungodly people, and often come to
nothing. In many a case they are not more lasting than "the morning
cloud, and the dew that goeth away." (Hos. vi. 4.) A real hearty prayer,
flowing from a broken and contrite spirit, is worth all these things put
together.
Public-domain text, read in full here on John Shaqi.
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