Practical Religion: Being Plain Papers on the Daily Duties, Experience, Dangers, and Privileges of Professing Christians — John Shaqi
Practical Religion: Being Plain Papers on the Daily Duties, Experience, Dangers, and Privileges of Professing ChristiansRyle, J. C. (John Charles)
Religion
Practical Religion: Being Plain Papers on the Daily Duties, Experience, Dangers, and Privileges of Professing Christians
Ryle, J. C. (John Charles)
Christian life -- Anglican authors
There are some of the Lord's people who seem _never able to get on_ from
the time of their conversion. They are born again, but they remain
babies all their lives. They are learners in Christ's school, but they
never seem to get beyond A B C, and the lowest form. They have got
inside the fold, but there they lie down and get no further. Year after
year you see in them the same old besetting sins. You hear from them the
same old experience. You remark in them the same want of spiritual
appetite,--the same squeamishness about anything but the milk of the
Word, and the same dislike to strong meat,--the same childishness,--the
same feebleness,--the same littleness of mind,--the same narrowness of
heart,--the same want of interest in anything beyond their own little
circle, which you remarked ten years ago. They are pilgrims indeed, but
pilgrims like the Gibeonites of old;--their bread is always dry and
mouldy,--their shoes always old and clouted, and their garments always
rent and torn. (Josh. ix. 4, 5.) I say this with sorrow and grief. But I
ask any real Christian, Is it not true?
There are others of the Lord's people who seem to be _always getting
on_. They grow like the grass after rain. They increase like Israel in
Egypt. They press on like Gideon,--though sometimes "faint, yet always
pursuing." (Judges viii. 4.) They are ever adding grace to grace, and
faith to faith, and strength to strength. Every time you meet them
their hearts seem larger, and their spiritual stature bigger, taller,
and stronger. Every year they appear to see more, and know more, and
believe more, and feel more in their religion. They not only have good
works to prove the reality of their faith, but they are _zealous_ of
them. They not only do well, but they are _unwearied_, in well-doing.
(Titus ii. 14; Gal. vi. 9.) They attempt great things, and they do great
things. When they fail they try again, and when they fall they are soon
up again. And all this time they think themselves poor unprofitable
servants, and fancy they do nothing at all!--These are those who make
religion lovely and beautiful in the eyes of all. They wrest praise even
from the unconverted, and win golden opinions even from the selfish men
of the world. These are those whom it does one good to see, to be with,
and to hear. When you meet them, you could believe that, like Moses,
they had just come out from the presence of God. When you part with them
you feel warmed by their company, as if your soul had been near a fire.
I know such people are rare. I only ask, Is it not so?
Now, how can we account for the difference which I have just described?
What is the reason that some believers are so much brighter and holier
than others? I believe the difference, in nineteen cases out of twenty,
arises from different habits about private prayer. I believe that those
who are not eminently holy pray _little_, and those who are eminently
holy pray _much_.
Public-domain text, read in full here on John Shaqi.
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