Pragmatism: A New Name for Some Old Ways of ThinkingJames, William
Philosophy
Pragmatism: A New Name for Some Old Ways of Thinking
James, William
Pragmatism
The trail of the human serpent is thus over everything. Truth
independent; truth that we FIND merely; truth no longer malleable to
human need; truth incorrigible, in a word; such truth exists indeed
superabundantly--or is supposed to exist by rationalistically minded
thinkers; but then it means only the dead heart of the living tree, and
its being there means only that truth also has its paleontology and its
'prescription,' and may grow stiff with years of veteran service and
petrified in men's regard by sheer antiquity. But how plastic even the
oldest truths nevertheless really are has been vividly shown in our
day by the transformation of logical and mathematical ideas, a
transformation which seems even to be invading physics. The ancient
formulas are reinterpreted as special expressions of much wider
principles, principles that our ancestors never got a glimpse of in
their present shape and formulation.
Mr. Schiller still gives to all this view of truth the name of
'Humanism,' but, for this doctrine too, the name of pragmatism seems
fairly to be in the ascendant, so I will treat it under the name of
pragmatism in these lectures.
Such then would be the scope of pragmatism--first, a method; and second,
a genetic theory of what is meant by truth. And these two things must be
our future topics.
What I have said of the theory of truth will, I am sure, have appeared
obscure and unsatisfactory to most of you by reason of us brevity. I
shall make amends for that hereafter. In a lecture on 'common sense' I
shall try to show what I mean by truths grown petrified by antiquity. In
another lecture I shall expatiate on the idea that our thoughts become
true in proportion as they successfully exert their go-between function.
In a third I shall show how hard it is to discriminate subjective from
objective factors in Truth's development. You may not follow me wholly
in these lectures; and if you do, you may not wholly agree with me. But
you will, I know, regard me at least as serious, and treat my effort
with respectful consideration.
Public-domain text, read in full here on John Shaqi.
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