These prophetic, or Promethean, utterances--and we must never forget
that even to the Greeks philosophy was always something of a religion
or a life--may be paralleled by some of the more enthusiastic and
unguarded, early utterances of Dr. Schiller about “voluntarism”
or “metaphysical personalism” as the one “courageous,” and the
only potent, philosophy; or about the “storming of the Jericho of
rationalism” by the “jeers” and the “trumpetings” of the confident
humanists and their pragmatic _confrères_. The underlying element
of truth in them, and, for that part of it, in many of the similar
utterances of many of our modern humanists, from Rabelais to Voltaire
and from Shelley to Marx and Nietzsche, is, as we may see, that a true
metaphysic must serve, not only as a rational system for the intellect,
but as a “dynamic”[36] or motive for action and achievement, for the
conscious activity of rational, self-conscious beings.
As for the matter of any further developments[37] of the free,
creative religion hinted by Papini, we had, in 1903, the solemn
declaration of Professor James that “the programme of the man-god is
one of the great type programmes of philosophy,” and that he himself
had been “slow” in coming to a perception of the full inwardness of
the idea. Then it led evidently in Italy itself to a new doctrine
which was trumpeted there a year or two ago in the public press as
“Futurism,”[38] in which “courage, audacity and rebellion” were the
essential elements, and which could not “abide” the mere mention
of such things as “priests” and “ideals” and “professors” and
“moralism.” The extravagances of Prezzolini, who thinks of man as a
“sentimental gorilla,” were apparently the latest outcome of this
anarchical individualism and practicalism. Pragmatism was converted
by him into a sophisticated opportunism and a modern Machiavellism, a
method of attaining contentment in one’s life and of dominating one’s
fellow-creatures by playing upon their fancies and prejudices as does
the religious charlatan or the quack doctor or the rhetorician.
Public-domain text, read in full here on John Shaqi.
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