Pray You, Sir, Whose Daughter?Gardener, Helen H. (Helen Hamilton)
General
Pray You, Sir, Whose Daughter?
Gardener, Helen H. (Helen Hamilton)
Fiction
As the wrongs of society can be more deeply impressed on a large class
of readers in the form of fiction than by essays, sermons, or the facts
of science, I hail with pleasure all such attempts by the young writers
of our day. The slave has had his novelist and poet, the farmer his,
the victims of ignorance and poverty theirs, but up to this time the
refinements of cruelty suffered by intelligent, educated women, have
never been painted in glowing colors, so that the living picture could
be seen and understood. It is easy to rouse attention to the grosser
forms of suffering and injustice, but the humiliations of spirit are not
so easily described and appreciated.
A class of earnest reformers have, for the last fifty years, in the
press, the pulpit, and on the platform, with essays, speeches, and
constitutional arguments before legislative assemblies, demanded the
complete emancipation of women from the political, religious, and social
bondage she now endures; but as yet few see clearly the need of larger
freedom, and the many maintain a stolid indifference to the demand.
I have long waited and watched for some woman to arise to do for her sex
what Mrs. Stowe did for the black race in "Uncle Tom's Cabin," a book
that did more to rouse the national conscience than all the glowing
appeals and constitutional arguments that agitated our people during
half a century. If, from an objective point of view, a writer could
thus eloquently portray the sorrows of a subject race, how much more
graphically should some woman describe the degradation of sex.
In Helen Gardener's stories, I see the promise, in the near future,
of such a work of fiction, that shall paint the awful facts of woman's
position in living colors that all must see and feel. The civil and
canon law, state and church alike, make the mothers of the race a
helpless, ostracised class, pariahs of a corrupt civilization. In view
of woman's multiplied wrongs, my heart oft echoes the Russian poet who
said: "God has forgotten where he hid the key to woman's emancipation."
Those who know the sad facts of woman's life, so carefully veiled
from society at large, will not consider the pictures in this story
overdrawn.
The shallow and thoughtless may know nothing of their existence, while
the helpless victims, not being able to trace the causes of their
misery, are in no position to state their wrongs themselves.
Nevertheless all the author describes in this sad story, and worse
still, is realized in everyday life, and the dark shadows dim the
sunshine in every household.
Public-domain text, read in full here on John Shaqi.
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