Prayer and praying menBounds, Edward M. (Edward McKendree)
Religion
Prayer and praying men
Bounds, Edward M. (Edward McKendree)
Bible -- Prayers; Prayer -- Christianity
What praying was this! What self-deprecation and simplicity! “I am but
a little child.” How he specified the one thing needful! And see how
much more he received than that for which he asked!
Take the remarkable prayer at the dedication of the temple. Possibly
this is the longest recorded prayer in God’s Word. How comprehensive,
pointed, intensive, it is! Solomon could not afford to lay the
foundations of God’s house in anything else but in prayer. And God
heard this prayer as he heard him before, “And when Solomon had made an
end of his praying, the fire came down from heaven, and the glory of
the Lord filled the house,” thus God attested the acceptance of this
house of worship and of Solomon, the praying king.
The list of these Old Testament saints given to prayer grows as we
proceed, and is too long to notice at length all of them. But the name
of Isaiah, the great evangelical prophet, and that of Jeremiah, the
weeping prophet, must not be left out of the account. Still others
might be mentioned. These are sufficient, and with their names we may
close the list. Let careful readers of the Old Scriptures keep the
prayer question in mind, and they will see how great a place prayer
occupied in the minds and lives of the men of those early days.
CHAPTER III
ABRAHAM, THE MAN OF PRAYER
_Oh for determined men and women, who will rise early and really burn
out for God. Oh for a faith that will sweep into heaven with the early
dawning of the morning and have ships from a shoreless sea loaded in
the soul’s harbor ere the ordinary laborer has knocked the dew from
his scythe or the huckster has turned from his pallet of straw to
spread nature’s treasures of fruit before the early buyers._--REV.
HOMER W. HODGE.
Abraham, the friend of God, was a striking illustration of one of the
Old Testament saints who believed strongly in prayer. Abraham was not
a shadowy figure by any means. In the simplicity and dimness of the
patriarchal dispensation, as illustrated by him, we learn the worth of
prayer, as well as discover its antiquity. The fact is, prayer reaches
back to the first ages of man on earth. We see how the energy of prayer
is absolutely required in the simplest as well as in the most complex
dispensations of God’s grace. When we study Abraham’s character,
we find that after his call to go out into an unknown country, on
his journey with his family and his household servants, wherever
he tarried by the way for the night or longer, he always erected an
altar, and “called upon the name of the Lord.” And this man of faith
and prayer was one of the first to erect a family altar, around
which to gather his household and offer the sacrifices of worship,
of praise and of prayer. These altars built by Abraham were, first
of all, essentially altars about which he gathered his household, as
distinguished from secret prayer.
Public-domain text, read in full here on John Shaqi.
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