“For a multitude of the people had not cleansed themselves yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them saying, The Good Lord pardon every one. “That prepareth his heart to seek God, the Lord God of his fathers, though he be not cleansed according to the purification of the sanctuary. “And the Lord hearkened to Hezekiah, and healed the people.” So the Lord heard him as he prayed, and even the violation of the most sacred law of the Passover was forgiven in answer to the prayer of this praying, God-fearing king. Law must yield its scepter to prayer. The strength, directness and foundation of his faith and prayer are found in his words to his army. Memorable words are they, stronger and mightier than all the hosts of Sennacherib: “Be strong and courageous; be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him; for there be more with us than with him. “With him is an arm of flesh; but with us is the Lord our God to help us, and to fight our battles. And the people rested themselves upon the words of Hezekiah, king of Judah.” His defense against the mighty enemies of God was prayer. His enemies quailed and were destroyed by his prayers when his own armies were powerless. God’s people were always safe when their princes were princes in prayer. An occasion of serious import came to the people of God during his reign which was to test his faith in God and furnish opportunity to try the prayer agency to obtain deliverance. Judah was sorely pressed by the Assyrians, and, humanly speaking, defeat and captivity seemed imminent. The King of Assyria sent a commission to defy and blaspheme the name of God and to insult King Hezekiah, and they uttered their insults and blasphemy publicly. Note what Hezekiah immediately did without hesitation: “And it came to pass when King Hezekiah heard it, that he rent his clothes and covered himself with sackcloth, and went into the house of the Lord.” His very first impression was to turn to God by going to the “house of prayer.” God was in his thoughts, and prayer was the first thing to be done. And so he sent messengers to Isaiah to join him in prayer. In such an emergency God must not be left out of the account. God must be appealed to for deliverance from these blasphemous enemies of God and His people. Just at this particular juncture the forces of the King of Assyria, which were besieging Hezekiah, were diverted from an immediate attack on Jerusalem. The King of Assyria, however, sent to Hezekiah a defaming and blasphemous letter. For the second time, as he is insulted and beset by the forces of this heathen king, he enters the house of the Lord, the “house of prayer.” Where else should he go? And to whom should he appeal but unto the God of Israel?