Prayer and praying menBounds, Edward M. (Edward McKendree)
Religion
Prayer and praying men
Bounds, Edward M. (Edward McKendree)
Bible -- Prayers; Prayer -- Christianity
“And it came to pass when I heard these words, that I sat down and
wept, and mourned certain days and fasted, and prayed before the God
of heaven.”
Here was a man whose heart was in his own native land far away from
where he now lived. He loved Israel, was concerned for the welfare
of Zion, and was true to God. Deeply distressed by the information
concerning his brethren at Jerusalem, he mourned and wept. How few the
strong men in these days who can weep at the evils and abominations
of the times! How rare those who, seeing the desolations of Zion, are
sufficiently interested and concerned for the welfare of the Church to
mourn! Mourning and weeping over the decay of religion, the decline
of revival power, and the fearful inroads of worldliness in the Church
are almost an unknown quantity. There is so much of so-called optimism
that leaders have no eyes to see the breaking down of the walls of Zion
and the low spiritual state of the Christians of the present day, and
have less heart to mourn and cry about it. Nehemiah was a mourner in
Zion. And possessing this state of heart, distressed beyond measure,
he does that which other praying saints had done--he goes to God and
makes it a subject of prayer. The prayer is recorded in Nehemiah, 1st
chapter, and is a model after which to pattern our prayers. He begins
with adoration, makes confession of the sins of his nation, pleads the
promises of God, mentions former mercies, and begs for pardoning mercy.
Then with an eye to the future--for unquestionably he had planned, the
next time he was summoned into the King’s presence, to ask permission
to visit Jerusalem and to do there what was possible to remedy the
distressing state of affairs--we hear him pray for something very
special: “And prosper thy servant this day, I pray thee, and grant him
mercy in the sight of this man. For,” he adds by way of explanation, “I
was the king’s cup bearer.”
It seemed all right to pray for his people, but how was a heathen
king, with possibly no sympathy whatever for the sad condition of his
city and his people in a captive land, and who had no interest in
the matter, to be so favorably affected that he would consent to give
up his faithful cup bearer and allow him to be gone for months? But
Nehemiah believed in a God who could touch even the mind of a heathen
ruler and move him favorably toward the request of his praying servant.
Nehemiah was summoned into the king’s presence, and God used even the
appearance of Nehemiah’s countenance as an entering wedge to gain the
consent of Artaxerxes. This started the inquiry of the king as to
its cause, and the final result was that the king not only permitted
Nehemiah to go back to Jerusalem but furnished him with everything
needful for the journey and for the success of the enterprise.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account