Prayer and praying menBounds, Edward M. (Edward McKendree)
Religion
Prayer and praying men
Bounds, Edward M. (Edward McKendree)
Bible -- Prayers; Prayer -- Christianity
CHAPTER X
DANIEL, THE PRAYING CAPTIVE
_It is a wonderful historical fact that the men of prayer have always
been the men of power in the world. I want to convince you about this.
Some of you men--and I am glad to see such a large number of men here
to-night--if you are arguing with some friend in the workshop, be sure
and ask him why it is that the men of power in the world have been the
men of prayer. Take only one instance: Where did they go always to
find men for the forlorn hope in Havelock’s days? They went to
Havelock’s prayer meeting; that is where they found men who had
courage to come out for the forlorn hope._--BISHOP WINNINGTON INGRAM.
That was a notable experience in the life of Daniel when he was ordered
by the king while in Babylon not to ask any petition of any God or king
for thirty days, under penalty of being cast into the lions’ den. He
paid no attention to the edict, for it is recorded, “Now when Daniel
knew that the writing was signed, he went into his house, and his
windows being opened in his chamber toward Jerusalem, he kneeled upon
his knees three times a day, and prayed and gave thanks before his God,
as he did aforetime.” Do not forget that this was the regular habit
of this man of God. “He kneeled upon his knees and prayed as he did
aforetime.” What was the result? Just as expected. God sent an angel
into the den of lions with Daniel and locked their mouths so that not
a hair on his head was touched, and he was wonderfully delivered. Even
so to-day deliverance always come to God’s saints who tread the path of
prayer as the saints of old did.
Daniel did not forget his God while in a foreign land, away from the
house of God and its religious services, and deprived as he was of many
religious privileges. He was a striking illustration of a young man
who was decidedly religious under the most unfavorable surroundings.
He proved conclusively that one could be definitely a servant of God
though his environments were anything else than religious. He was among
heathens so far as a God-fearing nation was concerned. There was no
temple worship, no Sabbath Day, no Word of God to be read. But he had
one help there which remained with him, and of which he could not be
deprived, and that was his secret prayers.
Public-domain text, read in full here on John Shaqi.
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