Let it be noted before we go any further that Paul wrote directly under the superintendency of the Holy Spirit, who guarded Paul against error, and who suggested the truths which Paul taught. We hold definitely without compromise in the least to the plenary inspiration of the Scriptures, and as Paul’s writings are part and parcel of those Sacred Writings, then Paul’s Epistles are portions of the Scriptures or the Word of God. This being true, the doctrine of prayer which Paul affirmed is the doctrine of the Holy Spirit. His Epistles are of the Word of God, inspired, authentic and of Divine authority. So that prayer as taught by Paul is the doctrine which Almighty God would have His Church accept, believe, and practice. These words to Timothy, therefore, were divinely inspired words. This section of Holy Writ is much more than merely suggestive, and is far more than a broad, bare outline on prayer. It is so instructive about prayer, about how men ought to pray, how business men should pray, and so forceful about the reasons why men ought to pray, that it needs to be strongly and insistently pressed. Here are Paul’s words to Timothy on prayer: “I exhort, therefore, that, first of all, supplications, prayers, intercessions and giving of thanks, be made for all men; “For kings and all that are in authority that we may lead a quiet and peaceable life in all godliness and honesty. “For this is good and acceptable in the sight of God, our Saviour; “Who will have all men to be saved and to come to the knowledge of the truth. “For there is one God, and one Mediator between God and men, the man Christ Jesus; “Who gave himself a ransom for all, to be testified in due time. I will therefore that men pray everywhere, lifting up holy hands, without wrath and doubting.” In this prayer section we have set forth by Paul the inheritance and practice of every Christian in all ages. It is a _vade mecum_ in the great business of praying. It gives us a view of the energy and many-sidedness of prayer. First in point of time in all excellence of all duties is prayer. It must be first in all occupations. So exacting and imperative in its import and power is prayer that it stands first among spiritual values. He that prays not, is not at all. He is naught, less than naught. He is below zero, so far as Christ and God and heaven are concerned. Not simply among the first things does prayer stand on a level with other things, but first of the first, to the very forefront, does Paul put prayer with all his heart. “I exhort that first of all.”