It was Easter morning, 1893, when the sun began to gild the City Hall
tower. People flocked to the lower hall of the Temple from all
directions. Each greeted the other with the words, "He is risen," and
faces glowed as they assembled. There was no prearranged program and no
announcements. The people began to sing with enthusiasm before the
leader ascended the platform. Then came the moment of silent prayer. It
seemed as if "the place was shaken." The whole company trembled as if
they realized they were in the visible presence of the Almighty. The
most conservative shed tears. There were many brief expressions from the
audience, and often three were speaking at the same time. There was no
shouting, no riotous disorder, no wild movements of uncontrolled
emotion. Excited crowds at political gatherings, angry mobs, and
panic-stricken crowds seem to have a form of that emotional common
pressure. But that Easter gathering was a surrender of soul to the
telepathic influence of a common spirit. One elderly Quaker shouted at
the close of the meeting, "I would like to stay here forever," reminding
all of Peter's call for three tabernacles on the Mount of
Transfiguration. There was an intermission of an hour before the
morning preaching service in the auditorium. But the people would not go
out for breakfast. Some fasted all day. They talked about Christ and of
their home in Glory and exchanged promises to pray for friends, for
missions, and for churches. Before the hour of the established morning
service the large upper Temple had overflowed. There had been no
advertisement of the services. There were no unusual decorations of the
auditorium and no special music provided. The preacher had not prepared
a sermon, nor had he read over that morning a selected chapter. He had
been too much crowded with visitors and pressing calls of the needy and
dying to devote even a half an hour to mental preparation. But no
feeling of doubt or of weakness entered his heart. He felt a strange
support and uplift of soul which kept away all fears. He had not decided
to preach at all, and hesitated whether he had not best venture on an
"experience meeting" in the time usually allowed for the Easter sermon.
But the choir was inspired; they, too, felt the impression of a solemn
convocation. They never sang like that before, and the old tunes were
vibrant with a resurrection life. The people sang and wept. City
officials, principals of the schools, court judges, and merchants, let
the tears fall. There seemed to be an absolute surrender of all classes
to a common pressure toward God. The preacher arose with a most powerful
impulse to kneel and weep. He forgot to announce a text, but he began to
talk brokenly on the appearance of Christ to Mary Magdalene in the
Garden near the tomb. His vision of the scene was so real to him that he
has never through the years lost that clear view of it. The preacher
seemed to be there in the Garden. He saw the Lord; he heard that divine
Public-domain text, read in full here on John Shaqi.
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