English poetry -- 19th century -- History and criticism; Pre-Raphaelitism in literature
Nothing else; he only wants to be admired after his death, to have
people say, looking at his statue, "What a splendid looking man he must
have been, how the women must have loved him!" And they both died, and
were buried in the church near where they lived; and the English poet
Browning went to that church, and heard the story, and thought about
it, and gives us the moral of it. It is a startling moral and needs
explanation. I think you will be shocked when you first hear it, but
you will not be shocked if you think about it. The following verses are
the poet's own reflections:
So! While these wait the trump of doom,
How do their spirits pass, I wonder,
Nights and days in the narrow room?
Still, I suppose, they sit and ponder
What a gift life was, ages ago,
Six steps out of the chapel yonder.
Only they see not God, I know,
Nor all that chivalry of his,
The soldier-saints who, row on row,
Burn upward each to his point of bliss--
He condemns them. Why? Because they did not do anything. Anything? You
do not mean to say that they ought to have committed adultery?
I hear you reproach--"But delay was best,
For their end was a crime,"--Oh, a crime will do
As well, I reply, to serve for a test,
As a virtue golden through and through,
Sufficient to vindicate itself
And prove its worth at a moment's view!
Must a game be played for the sake of pelf?
. . . . . . . .
The true has no value beyond the sham:
As well the counter as coin, I submit,
When your table's a hat, and your prize, a dram.
Stake your counter as boldly every whit,
Venture as warily, use the same skill,
Do your best, whether winning or losing it,
If you choose to play!--is my principle.
Let a man contend to the uttermost
For his life's set prize, be it what it will!
The counter our lovers staked was lost
As surely as if it were lawful coin;
And the sin I impute to each frustrate ghost
Is the unlit lamp and the ungirt loin,
Though the end in sight was a vice, I say.
In order to understand the full force of this strange ethical
philosophy, you must remember that the word "counter" is here a
gambling term; it is used for the round buttons or disks of bone or
ivory, not in themselves money, but representing money to be eventually
received or paid. Remembering this, we can simplify Browning; this is
what he says:
Public-domain text, read in full here on John Shaqi.
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