English poetry -- 19th century -- History and criticism; Pre-Raphaelitism in literature
"These people were the most contemptible of sinners; they deliberately
threw their lives away. They were afraid to commit a sin. To wish
to commit a sin and to be afraid to commit it, is much worse than
committing it. All their lives those two dreamed and purposed and
desired a sin; they wanted to commit adultery. If they had committed
the crime, there would have been some hope for them; there is always
hope for the persons who are not afraid. When a young man begins to
doubt what his parents and teachers tell him about virtue, it is
sometimes a good thing for him to test this teaching by disobeying it.
Human experience has proclaimed in all ages that theft and murder and
adultery and a few other things can never give good results. It is not
easy to explain the whole why and wherefore to a young person who is
both self-willed and ignorant. But let him try for himself what murder
means, or theft means, or adultery means, and after he has experienced
the consequences, he will begin to perceive what moral teaching
signifies. If he is not killed, or imprisoned for life, he will very
possibly become wise and good at a later time. Now in regard to those
two lovers, they wanted to have an experience; and the experience might
have been so valuable to them that it would have given them a new
soul--but they were afraid; they were criminals without profit; and
their great sin was that of being too cowardly to commit sin. Never
will God forgive such weakness as that!" Of course all great religions
teach that the man who wishes to do wrong does the wrong in wishing
as truly as if he did it with his body; there is only a difference
of degree. Now Browning goes a little further than such religious
teaching; he tells us that only wishing under certain circumstances may
be incomparably worse than doing, because the doing brings about its
punishment in ninety-nine cases out of a hundred, and the punishment
becomes a moral lesson, forcing the sufferer to think about the moral
aspect of what he has done. That is why Browning says, "A sin will do
to serve for a test." But only to wish to do, and not do, leaves a
person in a state of inexperience. There is an old proverb, which is
quite true: "Any man can become rich who is willing to pay the price."
With equal truth it might be said, "You can do anything that you please
in this world, if you are willing to pay the price, but the price of
acts and thoughts is fixed by the Eternal Powers, and you must not try
to cheat them."
Public-domain text, read in full here on John Shaqi.
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