English poetry -- 19th century -- History and criticism; Pre-Raphaelitism in literature
"Because of motherhood, each male
Yields to his partner place, sinks proudly in the scale:
His strength owned weakness, wit--folly, and courage--
fear,
Beside the female proved male's mistress--only here.
The fox-dam, hunger-pined, will slay the felon sire
Who dares assault her whelp: the beaver, stretched on fire,
Will die without a groan: no pang avails to wrest
Her young from where they hide--her sanctuary breast.
What's here then? Answer me, thou dead one, as, I trow,
Standing at God's own bar, he bids thee answer now!
Thrice crowned wast thou--each crown of pride, a child--
thy charge!
Where are they? Lost? Enough: no need that thou
enlarge
On how or why the loss: life left to utter 'lost'
Condemns itself beyond appeal. The soldier's post
Guards from the foe's attack the camp he sentinels:
That he no traitor proved, this and this only tells--
Over the corpse of him trod foe to foe's success.
Yet--one by one thy crowns torn from thee--thou no less
To scare the world, shame God,--livedst! I hold he saw
The unexampled sin, ordained the novel law,
Whereof first instrument was first intelligence
Found loyal here. I hold that, failing human sense,
The very earth had oped, sky fallen, to efface
Humanity's new wrong, motherhood's first disgrace.
Earth oped not, neither fell the sky, for prompt was found
A man and man enough, head-sober and heart-sound,
Ready to hear God's voice, resolute to obey.
. . . . . . . . .
I proclaim
Ivàn Ivànovitch God's servant!"
On hearing this speech the peasantry are at once convinced; the Russian
lord orders the proclamation to be made that the murderer is forgiven,
and the head man of the village goes to Ivàn's house to bring the good
news. He expects to find Ivàn on his knees at prayer, very much afraid
of the police and coming punishment. But on opening the door the head
man finds Ivàn playing with his five children, and making for them a
toy-church out of little bits of wood. It has not even entered into the
mind of Ivàn that he did anything wrong. And when they tell him, "You
are free, you will not be punished," he answers them in surprise, "Why
should I not be free? Why should you talk of my not being punished?" To
this simple mind there is nothing to argue about. He has only done what
God told him to do, punished a crime against Nature.
Public-domain text, read in full here on John Shaqi.
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